18.118

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.118

जायते स यदाकारः स बाह्यो विषयो मतः

jāyate sa yadākāraḥ sa bāhyo viṣayo mataḥ

The line

Arises, is born, he, that. saḥ (सः) before a consonant, yadākāra (यदाकार), he, that. saḥ (सः) before a consonant, bāhya (बाह्य), an object, a thought.

नेपालीमा

जुन रूप लिएर उठ्छ, त्यही बाहिरी विषय मानिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jāyate (जायते) + sa (स) + yadākāraḥ (यदाकारः) + sa (स) + bāhyo (बाह्यो) + viṣayaḥ (विषयः) + mataḥ (मतः)

Sanskrit, in depth

The words

WordGrammarSense
jāyate (जायते)present, third person singulararises, is born
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
yadākāraḥ (यदाकारः)nominative singular, masculineyadākāra (यदाकार)
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
bāhyo (बाह्यो)nominative singular, masculinebāhya (बाह्य)
viṣayaḥ (विषयः)nominative singular, masculinean object
mataḥ (मतः)nominative singular, femininea thought

The phrases

jāyate (जायते) is arises, is born. It stands as present, third person singular. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine. yadākāraḥ (यदाकारः) is yadākāra (यदाकार). It stands as nominative singular, masculine. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine.

bāhyo (बाह्यो) is bāhya (बाह्य). It stands as nominative singular, masculine. viṣayaḥ (विषयः) is an object. It stands as nominative singular, masculine. The line writes it viṣayo (विषयो). mataḥ (मतः) is a thought. It stands as nominative singular, feminine.

Sanskrit in this line

yadākāraḥ (यदाकारः) is nominative singular, masculine. That ending is the work an English preposition would do. The line writes it viṣayo (विषयो).

Say it back

Cover the English. Gloss jāyate (जायते) and sa (स).

Next

18.119. ākāra (आकार), where, cārpyeta (चार्प्येत), karaṇa (करण), that, here, is said.