18.133

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.133

सिद्धिः सर्वपदार्थानां स्यादज्ञं प्रति नान्यथा

siddhiḥ sarvapadārthānāṃ syād ajñaṃ prati nānyathā

The line

Establishment, of a compound: all, a word, and a thing, a meaning, it would be. syāt (स्यात्) before a voiced sound, one who does not know, toward, against, not anyatha (अन्यथ).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: siddhiḥ (सिद्धिः) + sarva-pada-arthānāṃ (सर्व-पद-अर्थानां) + syād (स्याद्) + ajñaṃ (अज्ञं) + prati (प्रति) + na (न) + anyathā (अन्यथा)

Sanskrit, in depth

The words

WordGrammarSense
siddhiḥ (सिद्धिः)nominative singularestablishment
sarva-pada-arthānāṃ (सर्व-पद-अर्थानां)genitive plurala compound: all, a word, and a thing, a meaning. Read it from the end
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
ajñaṃ (अज्ञं)accusative singular, masculineone who does not know
prati (प्रति)indeclinabletoward, against
na (न)indeclinablenot
anyathā (अन्यथा)nominative singular, feminine, or instrumental singularanyatha (अन्यथ)

The phrases

siddhiḥ (सिद्धिः) is establishment. It stands as nominative singular. sarva-pada-arthānāṃ (सर्व-पद-अर्थानां) is a compound: all, a word, and a thing, a meaning. Read it from the end. It stands as genitive plural. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. ajñaṃ (अज्ञं) is one who does not know. It stands as accusative singular, masculine.

prati (प्रति) is toward, against. It stands as indeclinable. na (न) is not. It stands as indeclinable. anyathā (अन्यथा) is anyatha (अन्यथ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

sarva-pada-arthānāṃ (सर्व-पद-अर्थानां) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss siddhiḥ (सिद्धिः) and sarva-pada-arthānāṃ (सर्व-पद-अर्थानां).

Next

18.134. Without, of one's own, already familiar but, not one who does not know, praty (प्रत्य्), in upayujyata (उपयुज्यत).