18.134
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.134
विना स्वस्य प्रसिद्धिस् तु नाज्ञं प्रत्युपयुज्यते
vinā svasya prasiddhis tu nājñaṃ praty upayujyate
The line
Without, of one's own, already familiar but, not one who does not know, praty (प्रत्य्), in upayujyata (उपयुज्यत).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vinā (विना) + svasya (स्वस्य) + prasiddhiḥ (प्रसिद्धिः) + tu (तु) + na (न) + ajñaṃ (अज्ञं) + praty (प्रत्य्) + upayujyate (उपयुज्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vinā (विना) | indeclinable | without |
| svasya (स्वस्य) | genitive singular | one's own |
| prasiddhiḥ (प्रसिद्धिः) | nominative singular | already familiar |
| tu (तु) | indeclinable | but, and now |
| na (न) | indeclinable | not |
| ajñaṃ (अज्ञं) | accusative singular, masculine | one who does not know |
| praty (प्रत्य्) | the form as the line writes it | this word, as the line writes it |
| upayujyate (उपयुज्यते) | locative singular, or nominative or accusative dual, neuter | upayujyata (उपयुज्यत) |
The phrases
vinā (विना) is without. It stands as indeclinable. svasya (स्वस्य) is one's own. It stands as genitive singular. prasiddhiḥ (प्रसिद्धिः) is already familiar. It stands as nominative singular. The line writes it prasiddhis. tu (तु) is but, and now. It stands as indeclinable.
na (न) is not. It stands as indeclinable. ajñaṃ (अज्ञं) is one who does not know. It stands as accusative singular, masculine. praty (प्रत्य्) is this word, as the line writes it. It stands as the form as the line writes it. upayujyate (उपयुज्यते) is upayujyata (उपयुज्यत). It stands as locative singular, or nominative or accusative dual, neuter.
Sanskrit in this line
prasiddhiḥ (प्रसिद्धिः) is nominative singular. That ending is the work an English preposition would do. The line writes it prasiddhis.
Say it back
Cover the English. Gloss vinā (विना) and svasya (स्वस्य).