18.139

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.139

स्पष्टतास्पष्टते स्यातामन्यस्यैव न चात्मनः

spaṣṭatāspaṣṭate syātām anyasyaiva na cātmanaḥ

The line

In spaṣṭatāspaṣṭata (स्पष्टतास्पष्टत), of it would be, of of another just, not and, of of the self, from the self.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: spaṣṭatāspaṣṭate (स्पष्टतास्पष्टते) + syātām (स्याताम्) + anyasya (अन्यस्य) + eva (एव) + na (न) + ca (च) + ātmanaḥ (आत्मनः)

Sanskrit, in depth

The words

WordGrammarSense
spaṣṭatāspaṣṭate (स्पष्टतास्पष्टते)locative singular, or nominative or accusative dual, neuterspaṣṭatāspaṣṭata (स्पष्टतास्पष्टत)
syātām (स्याताम्)genitive plural, or accusative singular, feminineit would be
anyasya (अन्यस्य)genitive singularof another
eva (एव)indeclinableonly, just
na (न)indeclinablenot
ca (च)indeclinableand
ātmanaḥ (आत्मनः)genitive or ablative singularof the self, from the self

The phrases

spaṣṭatāspaṣṭate (स्पष्टतास्पष्टते) is spaṣṭatāspaṣṭata (स्पष्टतास्पष्टत). It stands as locative singular, or nominative or accusative dual, neuter. syātām (स्याताम्) is it would be. It stands as genitive plural, or accusative singular, feminine. anyasya (अन्यस्य) is of another. It stands as genitive singular. eva (एव) is only, just. It stands as indeclinable. The line joins it on as anyasyaiva.

na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular. The line joins them as cātmanaḥ (चात्मनः).

Sanskrit in this line

spaṣṭatāspaṣṭate (स्पष्टतास्पष्टते) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do. The line joins it on as anyasyaiva. The line joins them as cātmanaḥ (चात्मनः).

Say it back

Cover the English. Gloss spaṣṭatāspaṣṭate (स्पष्टतास्पष्टते) and syātām (स्याताम्).

Next

18.140. If you say that a compound: an agent, and ādeḥa (आदेःअ), spaṣṭateṣṭa (स्पष्टतेष्ट), then a compound: the seer, tādhya (ताध्य), kṣaka (क्षक), and rtṛka (र्तृक).