18.138
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.138
अध्यक्षाध्यक्ष्ययोः सिद्धिर् ज्ञेयत्वं नात्मलाभता
adhyakṣādhyakṣyayoḥ siddhir jñeyatvaṃ nātmalābhatā
The line
Of adhyakṣādhyakṣya (अध्यक्षाध्यक्ष्य), establishment, a compound: what is to be known, and the state of being that, not atmalābhata (अत्मलाभत).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: adhyakṣādhyakṣyayoḥ (अध्यक्षाध्यक्ष्ययोः) + siddhiḥ (सिद्धिः) + jñeya-tvaṃ (ज्ञेय-त्वं) + na (न) + atmalābhatā (अत्मलाभता)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| adhyakṣādhyakṣyayoḥ (अध्यक्षाध्यक्ष्ययोः) | genitive or locative dual | adhyakṣādhyakṣya (अध्यक्षाध्यक्ष्य) |
| siddhiḥ (सिद्धिः) | nominative singular | establishment |
| jñeya-tvaṃ (ज्ञेय-त्वं) | nominative or accusative singular, neuter | a compound: what is to be known, and the state of being that. Read it from the end |
| na (न) | indeclinable | not |
| atmalābhatā (अत्मलाभता) | nominative singular, feminine, or instrumental singular | atmalābhata (अत्मलाभत) |
The phrases
adhyakṣādhyakṣyayoḥ (अध्यक्षाध्यक्ष्ययोः) is adhyakṣādhyakṣya (अध्यक्षाध्यक्ष्य). It stands as genitive or locative dual. siddhiḥ (सिद्धिः) is establishment. It stands as nominative singular. The line writes it siddhir. jñeya-tvaṃ (ज्ञेय-त्वं) is a compound: what is to be known, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter.
na (न) is not. It stands as indeclinable. atmalābhatā (अत्मलाभता) is atmalābhata (अत्मलाभत). It stands as nominative singular, feminine, or instrumental singular.
Sanskrit in this line
adhyakṣādhyakṣyayoḥ (अध्यक्षाध्यक्ष्ययोः) is genitive or locative dual. That ending is the work an English preposition would do. The line writes it siddhir.
Say it back
Cover the English. Gloss adhyakṣādhyakṣyayoḥ (अध्यक्षाध्यक्ष्ययोः) and siddhiḥ (सिद्धिः).