18.142

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.142

ग्राह्यग्राहकसंवित्तिभेदवानिव लक्ष्यते"

grāhyagrāhakasaṃvittibhedavān iva lakṣyate"

The line

grāhyagrāhakasaṃvittibhedava (ग्राह्यग्राहकसंवित्तिभेदव), like, as if, lakṣyate" (लक्ष्यते").

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The line is short. anubhavitarīṣṭā (अनुभवितरीष्टा) from 18.141 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).

Split: grāhyagrāhakasaṃvittibhedavān (ग्राह्यग्राहकसंवित्तिभेदवान्) + iva (इव) + lakṣyate" (लक्ष्यते")

Sanskrit, in depth

The words

WordGrammarSense
grāhyagrāhakasaṃvittibhedavān (ग्राह्यग्राहकसंवित्तिभेदवान्)accusative plural, masculinegrāhyagrāhakasaṃvittibhedava (ग्राह्यग्राहकसंवित्तिभेदव)
iva (इव)indeclinablelike, as if
lakṣyate" (लक्ष्यते")the form as the line writes itthis word, as the line writes it

The phrases

grāhyagrāhakasaṃvittibhedavān (ग्राह्यग्राहकसंवित्तिभेदवान्) is grāhyagrāhakasaṃvittibhedava (ग्राह्यग्राहकसंवित्तिभेदव). It stands as accusative plural, masculine. iva (इव) is like, as if. It stands as indeclinable.

lakṣyate" (लक्ष्यते") is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

grāhyagrāhakasaṃvittibhedavān (ग्राह्यग्राहकसंवित्तिभेदवान्) is accusative plural, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss grāhyagrāhakasaṃvittibhedavān (ग्राह्यग्राहकसंवित्तिभेदवान्) and lakṣyate" (लक्ष्यते").

Next

18.143. If you say that not kaścic (कश्चिच्) and, is accepted, dharma, then a compound: a side, a thesis, and hānata (हानत).