18.190
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.190
दशमस् त्वमसीत्यस्माद् यथैवं प्रत्यगात्मनि
daśamas tvam asīty asmād yathaivaṃ pratyagātmani
The line
daśamas (दशम), you, asīty (असीत्य्), because of asma (अस्म), as thus, in the inward self.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: daśamas (दशम) + tvam (त्वम्) + asīty (असीत्य्) + asmād (अस्माद्) + yathā (यथा) + evaṃ (एवं) + pratyagātmani (प्रत्यगात्मनि)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| daśamas (दशम) | the form as the line writes it | this word, as the line writes it |
| tvam (त्वम्) | nominative singular | you |
| asīty (असीत्य्) | the form as the line writes it | this word, as the line writes it |
| asmād (अस्माद्) | ablative singular | asma (अस्म) |
| yathā (यथा) | indeclinable | as |
| evaṃ (एवं) | indeclinable | in this way |
| pratyagātmani (प्रत्यगात्मनि) | locative singular, or nominative singular | the inward self |
The phrases
daśamas (दशम) is this word, as the line writes it. It stands as the form as the line writes it. tvam (त्वम्) is you. It stands as nominative singular. asīty (असीत्य्) is this word, as the line writes it. It stands as the form as the line writes it. asmād (अस्माद्) is asma (अस्म). It stands as ablative singular.
yathā (यथा) is as. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. The line joins them as yathaivaṃ (यथैवं). pratyagātmani (प्रत्यगात्मनि) is the inward self. It stands as locative singular, or nominative singular.
Sanskrit in this line
pratyagātmani (प्रत्यगात्मनि) is locative singular, or nominative singular. That ending is the work an English preposition would do. The line joins them as yathaivaṃ (यथैवं).
Say it back
Cover the English. Gloss daśamas (दशम) and tvam (त्वम्).