18.215

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.215

कथं हीदं निवर्तेत दुःखं सर्वात्मना मम

kathaṃ hīdaṃ nivarteta duḥkhaṃ sarvātmanā mama

The line

How. This, nivarteta (निवर्तेत), pain, a compound: all, and the self, of of me.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: kathaṃ (कथं) + hi (हि) + idaṃ (इदं) + nivarteta (निवर्तेत) + duḥkhaṃ (दुःखं) + sarva-ātman-ā (सर्व-आत्मन्-आ) + mama (मम)

Sanskrit, in depth

The words

WordGrammarSense
kathaṃ (कथं)indeclinablehow
hi (हि)indeclinablefor, indeed
idaṃ (इदं)nominative or accusative singular, neuterthis
nivarteta (निवर्तेत)the form as the line writes itthis word, as the line writes it
duḥkhaṃ (दुःखं)nominative or accusative singular, neuterpain
sarva-ātman-ā (सर्व-आत्मन्-आ)nominative singular, feminine, or instrumental singulara compound: all, and the self. Read it from the end
mama (मम)genitive singularof me

The phrases

kathaṃ (कथं) is how. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. idaṃ (इदं) is this. It stands as nominative or accusative singular, neuter. The line joins them as hīdaṃ (हीदं). nivarteta (निवर्तेत) is this word, as the line writes it. It stands as the form as the line writes it.

duḥkhaṃ (दुःखं) is pain. It stands as nominative or accusative singular, neuter. sarva-ātman-ā (सर्व-आत्मन्-आ) is a compound: all, and the self. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. mama (मम) is of me. It stands as genitive singular.

Sanskrit in this line

sarva-ātman-ā (सर्व-आत्मन्-आ) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as hīdaṃ (हीदं).

Say it back

Cover the English. Gloss idaṃ (इदं) and nivarteta (निवर्तेत).

Next

18.216. Because of because of scripture, of scripture, in a compound: one's own, and the self, not a hesitation, in being a means of knowing, in.