18.216

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.216

श्रुतेः स्वात्मनि नाशङ्का प्रामाण्ये सति विद्यते

śruteḥ svātmani nāśaṅkā prāmāṇye sati vidyate

The line

Because of because of scripture, of scripture, in a compound: one's own, and the self, not a hesitation, in being a means of knowing, in when it is, it being so, is found.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: śruteḥ (श्रुतेः) + sva-ātman-i (स्व-आत्मन्-इ) + na (न) + aśaṅkā (अशङ्का) + prāmāṇye (प्रामाण्ये) + sati (सति) + vidyate (विद्यते)

Sanskrit, in depth

The words

WordGrammarSense
śruteḥ (श्रुतेः)ablative or genitive singularbecause of scripture, of scripture
sva-ātman-i (स्व-आत्मन्-इ)locative singular, or nominative singulara compound: one's own, and the self. Read it from the end
na (न)indeclinablenot
aśaṅkā (अशङ्का)nominative singular, feminine, or instrumental singulara hesitation
prāmāṇye (प्रामाण्ये)locative singular, or nominative or accusative dual, neuterbeing a means of knowing
sati (सति)locative singular, present participlewhen it is, it being so
vidyate (विद्यते)present, third person singularis found

The phrases

śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular. sva-ātman-i (स्व-आत्मन्-इ) is a compound: one's own, and the self. Read it from the end. It stands as locative singular, or nominative singular. na (न) is not. It stands as indeclinable. aśaṅkā (अशङ्का) is a hesitation. It stands as nominative singular, feminine, or instrumental singular.

prāmāṇye (प्रामाण्ये) is being a means of knowing. It stands as locative singular, or nominative or accusative dual, neuter. sati (सति) is when it is, it being so. It stands as locative singular, present participle. vidyate (विद्यते) is is found. It stands as present, third person singular.

Sanskrit in this line

sva-ātman-i (स्व-आत्मन्-इ) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss śruteḥ (श्रुतेः) and sva-ātman-i (स्व-आत्मन्-इ).

Next

18.217. vaktavya (वक्तव्य) but, so, in that way, the thing, for the sake of, it would be. syāt (स्यात्) before a voiced sound, in a clash, in what is not, by means.