18.226
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.226
पदार्थाज्ञानबुद्धस्य वाक्यार्थानुभवार्थिनः
padārthājñānabuddhasya vākyārthānubhavārthinaḥ
The line
Of a compound: a word, a thing, a meaning, not-knowing, and one who has woken, vākyārthānubhavārthina (वाक्यार्थानुभवार्थिन).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The line is short. sa (स) from 18.225 is still in force. A sūtra (सूत्र) leaves a word out when the line before still holds it. That carrying is anuvṛtti (अनुवृत्ति).
Split: pada-artha-ajñāna-buddhasya (पद-अर्थ-अज्ञान-बुद्धस्य) + vākyārthānubhavārthinaḥ (वाक्यार्थानुभवार्थिनः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pada-artha-ajñāna-buddhasya (पद-अर्थ-अज्ञान-बुद्धस्य) | genitive singular | a compound: a word, a thing, a meaning, not-knowing, and one who has woken. Read it from the end |
| vākyārthānubhavārthinaḥ (वाक्यार्थानुभवार्थिनः) | nominative singular, masculine | vākyārthānubhavārthina (वाक्यार्थानुभवार्थिन) |
The phrases
pada-artha-ajñāna-buddhasya (पद-अर्थ-अज्ञान-बुद्धस्य) is a compound: a word, a thing, a meaning, not-knowing, and one who has woken. Read it from the end. It stands as genitive singular.
vākyārthānubhavārthinaḥ (वाक्यार्थानुभवार्थिनः) is vākyārthānubhavārthina (वाक्यार्थानुभवार्थिन). It stands as nominative singular, masculine.
Sanskrit in this line
pada-artha-ajñāna-buddhasya (पद-अर्थ-अज्ञान-बुद्धस्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss pada-artha-ajñāna-buddhasya (पद-अर्थ-अज्ञान-बुद्धस्य) and vākyārthānubhavārthinaḥ (वाक्यार्थानुभवार्थिनः).