18.54
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.54
अतो नान्यतरस्यापि जानातीति च युज्यते
ato nānyatarasyāpi jānātīti ca yujyate
The line
Therefore. ataḥ (अतः) before a voiced sound, not of one or the other even, in jānātīta (जानातीत) and, fits.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ato (अतो) + na (न) + anyatarasya (अन्यतरस्य) + api (अपि) + jānātīti (जानातीति) + ca (च) + yujyate (युज्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ato (अतो) | indeclinable | therefore. ataḥ (अतः) before a voiced sound |
| na (न) | indeclinable | not |
| anyatarasya (अन्यतरस्य) | genitive singular | one or the other |
| api (अपि) | indeclinable | also, even |
| jānātīti (जानातीति) | locative singular, or nominative singular | jānātīta (जानातीत) |
| ca (च) | indeclinable | and |
| yujyate (युज्यते) | present, third person singular | fits |
The phrases
ato (अतो) is therefore. ataḥ (अतः) before a voiced sound. It stands as indeclinable. na (न) is not. It stands as indeclinable. anyatarasya (अन्यतरस्य) is one or the other. It stands as genitive singular. api (अपि) is also, even. It stands as indeclinable. The line joins it on as nānyatarasyāpi (नान्यतरस्यापि).
jānātīti (जानातीति) is jānātīta (जानातीत). It stands as locative singular, or nominative singular. ca (च) is and. It stands as indeclinable. yujyate (युज्यते) is fits. It stands as present, third person singular.
Sanskrit in this line
anyatarasya (अन्यतरस्य) is genitive singular. That ending is the work an English preposition would do. The line joins it on as nānyatarasyāpi (नान्यतरस्यापि).
Say it back
Cover the English. Gloss anyatarasya (अन्यतरस्य) and jānātīti (जानातीति).
Next
18.55. Not. The self, vikriyāmātra (विक्रियामात्र), eternal, because of ātmetiśāsana (आत्मेतिशासन).