18.53

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.53

उभयं चाविवेकेन जानातीत्युच्यते मृषा

ubhayaṃ cāvivekena jānātīty ucyate mṛṣā

The line

Both, by means of cāviveka (चाविवेक), jānātīty (जानातीत्य्), is said, falsely.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ubhayaṃ (उभयं) + cāvivekena (चाविवेकेन) + jānātīty (जानातीत्य्) + ucyate (उच्यते) + mṛṣā (मृषा)

Sanskrit, in depth

The words

WordGrammarSense
ubhayaṃ (उभयं)nominative or accusative singular, neuterboth
cāvivekena (चाविवेकेन)instrumental singularcāviveka (चाविवेक)
jānātīty (जानातीत्य्)the form as the line writes itthis word, as the line writes it
ucyate (उच्यते)present, third person singularis said
mṛṣā (मृषा)indeclinablefalsely

The phrases

ubhayaṃ (उभयं) is both. It stands as nominative or accusative singular, neuter. cāvivekena (चाविवेकेन) is cāviveka (चाविवेक). It stands as instrumental singular. jānātīty (जानातीत्य्) is this word, as the line writes it. It stands as the form as the line writes it.

ucyate (उच्यते) is is said. It stands as present, third person singular. mṛṣā (मृषा) is falsely. It stands as indeclinable.

Sanskrit in this line

cāvivekena (चाविवेकेन) is instrumental singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss ubhayaṃ (उभयं) and cāvivekena (चाविवेकेन).

Next

18.54. Therefore. ataḥ (अतः) before a voiced sound, not of one or the other even, in jānātīta (जानातीत) and, fits.