18.69

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.69

जानातीत्यादिशब्दश् च प्रत्ययो या च तत्स्मृतिः

jānātītyādiśabdaś ca pratyayo yā ca tatsmṛtiḥ

The line

A compound: jānā (जाना), tītyādi (तीत्यादि), and a word and, a condition, who, which and, tatsmṛta (तत्स्मृत).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jānā-tītyādi-śabdaḥ (जाना-तीत्यादि-शब्दः) + ca (च) + pratyayaḥ (प्रत्ययः) + yā (या) + ca (च) + tatsmṛtiḥ (तत्स्मृतिः)

Sanskrit, in depth

The words

WordGrammarSense
jānā-tītyādi-śabdaḥ (जाना-तीत्यादि-शब्दः)nominative singular, masculinea compound: jānā (जाना), tītyādi (तीत्यादि), and a word. Read it from the end
ca (च)indeclinableand
pratyayaḥ (प्रत्ययः)nominative singular, masculinea condition
yā (या)nominative singular, femininewho, which
ca (च)indeclinableand
tatsmṛtiḥ (तत्स्मृतिः)nominative singulartatsmṛta (तत्स्मृत)

The phrases

jānā-tītyādi-śabdaḥ (जाना-तीत्यादि-शब्दः) is a compound: jānā (जाना), tītyādi (तीत्यादि), and a word. Read it from the end. It stands as nominative singular, masculine. The line writes it jānātītyādiśabdaś (जानातीत्यादिशब्दश्). ca (च) is and. It stands as indeclinable. pratyayaḥ (प्रत्ययः) is a condition. It stands as nominative singular, masculine. The line writes it pratyayo.

yā (या) is who, which. It stands as nominative singular, feminine. ca (च) is and. It stands as indeclinable. tatsmṛtiḥ (तत्स्मृतिः) is tatsmṛta (तत्स्मृत). It stands as nominative singular.

Sanskrit in this line

jānā-tītyādi-śabdaḥ (जाना-तीत्यादि-शब्दः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it jānātītyādiśabdaś (जानातीत्यादिशब्दश्). The line writes it pratyayo.

Say it back

Cover the English. Gloss jānā-tītyādi-śabdaḥ (जाना-तीत्यादि-शब्दः) and pratyayaḥ (प्रत्ययः).

Next

18.70. A compound: the intellect, dharmā (धर्मा), nukā (नुका), and ritva (रित्व), of jñābhāsa (ज्ञाभास), so, in that way, is accepted.