18.70
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.70
बुद्धिधर्मानुकारित्वं ज्ञाभासस्य तथेष्यते
buddhidharmānukāritvaṃ jñābhāsasya tatheṣyate
The line
A compound: the intellect, dharmā (धर्मा), nukā (नुका), and ritva (रित्व), of jñābhāsa (ज्ञाभास), so, in that way, is accepted.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: buddhi-dharmā-nukā-ritvaṃ (बुद्धि-धर्मा-नुका-रित्वं) + jñābhāsasya (ज्ञाभासस्य) + tathā (तथा) + iṣyate (इष्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| buddhi-dharmā-nukā-ritvaṃ (बुद्धि-धर्मा-नुका-रित्वं) | accusative singular, masculine | a compound: the intellect, dharmā (धर्मा), nukā (नुका), and ritva (रित्व). Read it from the end |
| jñābhāsasya (ज्ञाभासस्य) | genitive singular | jñābhāsa (ज्ञाभास) |
| tathā (तथा) | indeclinable | so, in that way |
| iṣyate (इष्यते) | present, third person singular | is accepted |
The phrases
buddhi-dharmā-nukā-ritvaṃ (बुद्धि-धर्मा-नुका-रित्वं) is a compound: the intellect, dharmā (धर्मा), nukā (नुका), and ritva (रित्व). Read it from the end. It stands as accusative singular, masculine. jñābhāsasya (ज्ञाभासस्य) is jñābhāsa (ज्ञाभास). It stands as genitive singular.
tathā (तथा) is so, in that way. It stands as indeclinable. iṣyate (इष्यते) is is accepted. It stands as present, third person singular. The line joins them as tatheṣyate (तथेष्यते).
Sanskrit in this line
buddhi-dharmā-nukā-ritvaṃ (बुद्धि-धर्मा-नुका-रित्वं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as tatheṣyate (तथेष्यते).
Say it back
Cover the English. Gloss buddhi-dharmā-nukā-ritvaṃ (बुद्धि-धर्मा-नुका-रित्वं) and jñābhāsasya (ज्ञाभासस्य).
Next
18.71. grāhaka (ग्राहक), like, as if, in bhāsanta (भासन्त), dahantīvolmukādaya (दहन्तीवोल्मुकादय).