18.88

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.88

देहस्यापि प्रसङ्गः स्याच् चक्षुरादेस् तथैव च

dehasyāpi prasaṅgaḥ syāc cakṣurādes tathaiva ca

The line

Of a body even, an unwanted consequence, it would be. syāt (स्यात्) before c, cakṣurādes (चक्षुरादे), so, in that way just and.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dehasya (देहस्य) + api (अपि) + prasaṅgaḥ (प्रसङ्गः) + syāc (स्याच्) + cakṣurādes (चक्षुरादे) + tathā (तथा) + eva (एव) + ca (च)

Sanskrit, in depth

The words

WordGrammarSense
dehasya (देहस्य)genitive singulara body
api (अपि)indeclinablealso, even
prasaṅgaḥ (प्रसङ्गः)nominative singular, masculinean unwanted consequence
syāc (स्याच्)optative, third person singularit would be. syāt (स्यात्) before c
cakṣurādes (चक्षुरादे)the form as the line writes itthis word, as the line writes it
tathā (तथा)indeclinableso, in that way
eva (एव)indeclinableonly, just
ca (च)indeclinableand

The phrases

dehasya (देहस्य) is a body. It stands as genitive singular. api (अपि) is also, even. It stands as indeclinable. The line joins it on as dehasyāpi (देहस्यापि). prasaṅgaḥ (प्रसङ्गः) is an unwanted consequence. It stands as nominative singular, masculine. syāc (स्याच्) is it would be. syāt (स्यात्) before c. It stands as optative, third person singular.

cakṣurādes (चक्षुरादे) is this word, as the line writes it. It stands as the form as the line writes it. tathā (तथा) is so, in that way. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as tathaiva. ca (च) is and. It stands as indeclinable.

Sanskrit in this line

cakṣurādes (चक्षुरादे) is the form as the line writes it. That ending is the work an English preposition would do. The line joins it on as dehasyāpi (देहस्यापि). The line joins them as tathaiva.

Say it back

Cover the English. Gloss dehasya (देहस्य) and prasaṅgaḥ (प्रसङ्गः).

Next

18.89. Not and, dhīr (धीर्), seeing, I am thus, if. yadi before a vowel, a seeming, not in cetasa (चेतस).