18.89

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.89

न च धीर् दृशिरस्मीति यद्याभासो न चेतसि

na ca dhīr dṛśir asmīti yady ābhāso na cetasi

The line

Not and, dhīr (धीर्), seeing, I am thus, if. yadi before a vowel, a seeming, not in cetasa (चेतस).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + ca (च) + dhīr (धीर्) + dṛśiḥ (दृशिः) + asmi (अस्मि) + iti (इति) + yady (यद्य्) + ābhāsaḥ (आभासः) + na (न) + cetasi (चेतसि)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
ca (च)indeclinableand
dhīr (धीर्)the form as the line writes itthis word, as the line writes it
dṛśiḥ (दृशिः)nominative singularseeing
asmi (अस्मि)present, third person singularI am
iti (इति)indeclinablethus. It closes a quote or a thought
yady (यद्य्)indeclinableif. yadi before a vowel
ābhāsaḥ (आभासः)nominative singular, masculinea seeming
na (न)indeclinablenot
cetasi (चेतसि)locative singular, or nominative singularcetasa (चेतस)

The phrases

na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. dhīr (धीर्) is this word, as the line writes it. It stands as the form as the line writes it. dṛśiḥ (दृशिः) is seeing. It stands as nominative singular. The line writes it dṛśir (दृशिर्). asmi (अस्मि) is I am. It stands as present, third person singular.

iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as asmīti (अस्मीति). yady (यद्य्) is if. yadi before a vowel. It stands as indeclinable. ābhāsaḥ (आभासः) is a seeming. It stands as nominative singular, masculine. The line writes it ābhāso (आभासो). na (न) is not. It stands as indeclinable. cetasi (चेतसि) is cetasa (चेतस). It stands as locative singular, or nominative singular.

Sanskrit in this line

ābhāsaḥ (आभासः) is nominative singular, masculine. That ending is the work an English preposition would do. The line writes it dṛśir (दृशिर्). The line joins them as asmīti (अस्मीति). The line writes it ābhāso (आभासो).

Say it back

Cover the English. Gloss dhīr (धीर्) and dṛśiḥ (दृशिः).

Next

18.90. In yuṣmadasmadvivekajña (युष्मदस्मद्विवेकज्ञ), it would be. syāt (स्यात्) before a voiced sound, a compound: a thing, a meaning, and vada (वद), this, a saying.