18.99

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.99

श्रुतिस् तत् त्वमसीत्याह श्रोतुर् मोहापनुत्तये

śrutis tat tvam asīty āha śrotur mohāpanuttaye

The line

Scripture, that, you, asīty (असीत्य्), says, has said, śrotur (श्रोतुर्), for mohāpanutta (मोहापनुत्त).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: śrutiḥ (श्रुतिः) + tat (तत्) + tvam (त्वम्) + asīty (असीत्य्) + āha (आह) + śrotur (श्रोतुर्) + mohāpanuttaye (मोहापनुत्तये)

Sanskrit, in depth

The words

WordGrammarSense
śrutiḥ (श्रुतिः)nominative singular, femininescripture
tat (तत्)nominative or accusative singular, neuterthat
tvam (त्वम्)nominative singularyou
asīty (असीत्य्)the form as the line writes itthis word, as the line writes it
āha (आह)perfect, third person singularsays, has said
śrotur (श्रोतुर्)the form as the line writes itthis word, as the line writes it
mohāpanuttaye (मोहापनुत्तये)dative singularmohāpanutta (मोहापनुत्त)

The phrases

śrutiḥ (श्रुतिः) is scripture. It stands as nominative singular, feminine. The line writes it śrutis (श्रुति). tat (तत्) is that. It stands as nominative or accusative singular, neuter. tvam (त्वम्) is you. It stands as nominative singular. asīty (असीत्य्) is this word, as the line writes it. It stands as the form as the line writes it.

āha (आह) is says, has said. It stands as perfect, third person singular. śrotur (श्रोतुर्) is this word, as the line writes it. It stands as the form as the line writes it. mohāpanuttaye (मोहापनुत्तये) is mohāpanutta (मोहापनुत्त). It stands as dative singular.

Sanskrit in this line

mohāpanuttaye (मोहापनुत्तये) is dative singular. That ending is the work an English preposition would do. The line writes it śrutis (श्रुति).

Say it back

Cover the English. Gloss śrutiḥ (श्रुतिः) and tvam (त्वम्).

Next

18.100. Of of that, his, in viṣṇutvasaṃbodha (विष्णुत्वसंबोध), not a compound: which, that which, not, and a difference, an interval, ūciva (ऊचिव).