18.100
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.100
तस्य विष्णुत्वसंबोधे न यत्नान्तरमूचिवान्
tasya viṣṇutvasaṃbodhe na yatnāntaram ūcivān
The line
Of of that, his, in viṣṇutvasaṃbodha (विष्णुत्वसंबोध), not a compound: which, that which, not, and a difference, an interval, ūciva (ऊचिव).
नेपालीमा
उसको विष्णु हुनुको बोधमा उसले अर्को प्रयत्न भनेन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tasya (तस्य) + viṣṇutvasaṃbodhe (विष्णुत्वसंबोधे) + na (न) + yat-na-antaram (यत्-न-अन्तरम्) + ūcivān (ऊचिवान्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tasya (तस्य) | genitive singular | of that, his |
| viṣṇutvasaṃbodhe (विष्णुत्वसंबोधे) | locative singular, or nominative or accusative dual, neuter | viṣṇutvasaṃbodha (विष्णुत्वसंबोध) |
| na (न) | indeclinable | not |
| yat-na-antaram (यत्-न-अन्तरम्) | nominative or accusative singular, neuter | a compound: which, that which, not, and a difference, an interval. Read it from the end |
| ūcivān (ऊचिवान्) | accusative plural, masculine | ūciva (ऊचिव) |
The phrases
tasya (तस्य) is of that, his. It stands as genitive singular. viṣṇutvasaṃbodhe (विष्णुत्वसंबोधे) is viṣṇutvasaṃbodha (विष्णुत्वसंबोध). It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable.
yat-na-antaram (यत्-न-अन्तरम्) is a compound: which, that which, not, and a difference, an interval. Read it from the end. It stands as nominative or accusative singular, neuter. ūcivān (ऊचिवान्) is ūciva (ऊचिव). It stands as accusative plural, masculine.
Sanskrit in this line
viṣṇutvasaṃbodhe (विष्णुत्वसंबोधे) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss tasya (तस्य) and viṣṇutvasaṃbodhe (विष्णुत्वसंबोधे).
Next
18.101. saivokta (सैवोक्त), what is, asīty (असीत्य्) thus, the fruit, there, vimuktata (विमुक्तत).