19.10
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.10
न शक्तिभेदोऽस्ति यतो न चात्मनां ततोऽद्वयत्वं श्रुतितोऽवसीयते
na śaktibhedo 'sti yato na cātmanāṃ tato 'dvayatvaṃ śrutito 'vasīyate
The line
Not a compound: a power, a capacity, and a difference, is, from which, because, not of a compound: and, and the self, from that. tataḥ (ततः) before a voiced sound, a compound: without a second, and the state of being that, śrutita (श्रुतित), in avasīyata (अवसीयत).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + śakti-bhedo (शक्ति-भेदो) + asti (अस्ति) + yataḥ (यतः) + na (न) + ca-ātman-āṃ (च-आत्मन्-आं) + tato (ततो) + advaya-tvaṃ (अद्वय-त्वं) + śrutito (श्रुतितो) + avasīyate (अवसीयते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| śakti-bhedo (शक्ति-भेदो) | nominative singular, masculine | a compound: a power, a capacity, and a difference. Read it from the end |
| asti (अस्ति) | present, third person singular | is |
| yataḥ (यतः) | indeclinable | from which, because |
| na (न) | indeclinable | not |
| ca-ātman-āṃ (च-आत्मन्-आं) | genitive plural, or accusative singular, feminine | a compound: and, and the self. Read it from the end |
| tato (ततो) | indeclinable | from that. tataḥ (ततः) before a voiced sound |
| advaya-tvaṃ (अद्वय-त्वं) | nominative or accusative singular, neuter | a compound: without a second, and the state of being that. Read it from the end |
| śrutito (श्रुतितो) | nominative singular, masculine | śrutita (श्रुतित) |
| avasīyate (अवसीयते) | locative singular, or nominative or accusative dual, neuter | avasīyata (अवसीयत) |
The phrases
na (न) is not. It stands as indeclinable. śakti-bhedo (शक्ति-भेदो) is a compound: a power, a capacity, and a difference. Read it from the end. It stands as nominative singular, masculine. asti (अस्ति) is is. It stands as present, third person singular. The apostrophe marks an a that was dropped. yataḥ (यतः) is from which, because. It stands as indeclinable. The line writes it yato. na (न) is not. It stands as indeclinable.
ca-ātman-āṃ (च-आत्मन्-आं) is a compound: and, and the self. Read it from the end. It stands as genitive plural, or accusative singular, feminine. tato (ततो) is from that. tataḥ (ततः) before a voiced sound. It stands as indeclinable. advaya-tvaṃ (अद्वय-त्वं) is a compound: without a second, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. The apostrophe marks an a that was dropped. śrutito (श्रुतितो) is śrutita (श्रुतित). It stands as nominative singular, masculine. avasīyate (अवसीयते) is avasīyata (अवसीयत). It stands as locative singular, or nominative or accusative dual, neuter. The apostrophe marks an a that was dropped.
Sanskrit in this line
śakti-bhedo (शक्ति-भेदो) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped. The line writes it yato. The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss śakti-bhedo (शक्ति-भेदो) and asti (अस्ति).