19.12
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.12
अकल्पितश् चास्मि पुरा प्रसिद्धितो विकल्पनाया द्वयमेव कल्पितम्
akalpitaś cāsmi purā prasiddhito vikalpanāyā dvayam eva kalpitam
The line
akalpitaś (अकल्पितश्) and, I am, of old, prasiddhita (प्रसिद्धित), a compound: an alternative, a division, and nāya (नाय), a pair just, kalpita (कल्पित).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: akalpitaś (अकल्पितश्) + ca (च) + asmi (अस्मि) + purā (पुरा) + prasiddhito (प्रसिद्धितो) + vikalpa-nāyā (विकल्प-नाया) + dvayam (द्वयम्) + eva (एव) + kalpitam (कल्पितम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| akalpitaś (अकल्पितश्) | the form as the line writes it | this word, as the line writes it |
| ca (च) | indeclinable | and |
| asmi (अस्मि) | present, third person singular | I am |
| purā (पुरा) | indeclinable | of old |
| prasiddhito (प्रसिद्धितो) | nominative singular, masculine | prasiddhita (प्रसिद्धित) |
| vikalpa-nāyā (विकल्प-नाया) | nominative singular, feminine, or instrumental singular | a compound: an alternative, a division, and nāya (नाय). Read it from the end |
| dvayam (द्वयम्) | nominative or accusative singular, neuter | a pair |
| eva (एव) | indeclinable | only, just |
| kalpitam (कल्पितम्) | accusative singular, masculine, or nominative or accusative singular, neuter | kalpita (कल्पित) |
The phrases
akalpitaś (अकल्पितश्) is this word, as the line writes it. It stands as the form as the line writes it. ca (च) is and. It stands as indeclinable. asmi (अस्मि) is I am. It stands as present, third person singular. The line joins them as cāsmi (चास्मि). purā (पुरा) is of old. It stands as indeclinable. prasiddhito (प्रसिद्धितो) is prasiddhita (प्रसिद्धित). It stands as nominative singular, masculine.
vikalpa-nāyā (विकल्प-नाया) is a compound: an alternative, a division, and nāya (नाय). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. dvayam (द्वयम्) is a pair. It stands as nominative or accusative singular, neuter. eva (एव) is only, just. It stands as indeclinable. kalpitam (कल्पितम्) is kalpita (कल्पित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
Sanskrit in this line
vikalpa-nāyā (विकल्प-नाया) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāsmi (चास्मि).
Say it back
Cover the English. Gloss akalpitaś (अकल्पितश्) and asmi (अस्मि).