19.13

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.13

यतः प्रवृत्ता तव चापि कल्पना पुरा प्रसिद्धेर् न च तद् विकल्पितम्

yataḥ pravṛttā tava cāpi kalpanā purā prasiddher na ca tad vikalpitam

The line

From which, because, activity, setting out to act, of of you and even, a supposition, of old, of already familiar, not and, that, vikalpita (विकल्पित).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yataḥ (यतः) + pravṛttā (प्रवृत्ता) + tava (तव) + ca (च) + api (अपि) + kalpanā (कल्पना) + purā (पुरा) + prasiddheḥ (प्रसिद्धेः) + na (न) + ca (च) + tad (तद्) + vikalpitam (विकल्पितम्)

Sanskrit, in depth

The words

WordGrammarSense
yataḥ (यतः)indeclinablefrom which, because
pravṛttā (प्रवृत्ता)nominative singular, feminine, or instrumental singularactivity, setting out to act
tava (तव)genitive singularof you
ca (च)indeclinableand
api (अपि)indeclinablealso, even
kalpanā (कल्पना)nominative singular, feminine, or instrumental singulara supposition
purā (पुरा)indeclinableof old
prasiddheḥ (प्रसिद्धेः)genitive or ablative singularalready familiar
na (न)indeclinablenot
ca (च)indeclinableand
tad (तद्)nominative or accusative singular, neuterthat
vikalpitam (विकल्पितम्)accusative singular, masculine, or nominative or accusative singular, neutervikalpita (विकल्पित)

The phrases

yataḥ (यतः) is from which, because. It stands as indeclinable. pravṛttā (प्रवृत्ता) is activity, setting out to act. It stands as nominative singular, feminine, or instrumental singular. tava (तव) is of you. It stands as genitive singular. ca (च) is and. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि). kalpanā (कल्पना) is a supposition. It stands as nominative singular, feminine, or instrumental singular.

purā (पुरा) is of old. It stands as indeclinable. prasiddheḥ (प्रसिद्धेः) is already familiar. It stands as genitive or ablative singular. The line writes it prasiddher. na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. tad (तद्) is that. It stands as nominative or accusative singular, neuter. vikalpitam (विकल्पितम्) is vikalpita (विकल्पित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

Sanskrit in this line

prasiddheḥ (प्रसिद्धेः) is genitive or ablative singular. That ending is the work an English preposition would do. The line joins them as cāpi (चापि). The line writes it prasiddher.

Say it back

Cover the English. Gloss yataḥ (यतः) and pravṛttā (प्रवृत्ता).

Next

19.14. From which, because, activity, setting out to act, a compound: sada (सद), sadvi (सद्वि), and a supposition, vicāravac (विचारवच्) and even, a compound: so.