19.17
Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.17
श्रुतेः स्मृतेश् चापि तथा हि युक्तितः प्रसिद्ध्यतीत्थं न तु युज्यतेऽन्यथा
śruteḥ smṛteś cāpi tathā hi yuktitaḥ prasiddhyatītthaṃ na tu yujyate 'nyathā
The line
Because of because of scripture, of scripture, because of because of a remembered text and even, so, in that way. yuktita (युक्तित), prasiddhyatīttha (प्रसिद्ध्यतीत्थ), not but, fits, anyatha (अन्यथ).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: śruteḥ (श्रुतेः) + smṛteḥ (स्मृतेः) + ca (च) + api (अपि) + tathā (तथा) + hi (हि) + yuktitaḥ (युक्तितः) + prasiddhyatītthaṃ (प्रसिद्ध्यतीत्थं) + na (न) + tu (तु) + yujyate (युज्यते) + anyathā (अन्यथा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| śruteḥ (श्रुतेः) | ablative or genitive singular | because of scripture, of scripture |
| smṛteḥ (स्मृतेः) | ablative or genitive singular | because of a remembered text |
| ca (च) | indeclinable | and |
| api (अपि) | indeclinable | also, even |
| tathā (तथा) | indeclinable | so, in that way |
| hi (हि) | indeclinable | for, indeed |
| yuktitaḥ (युक्तितः) | nominative singular, masculine | yuktita (युक्तित) |
| prasiddhyatītthaṃ (प्रसिद्ध्यतीत्थं) | accusative singular, masculine, or nominative or accusative singular, neuter | prasiddhyatīttha (प्रसिद्ध्यतीत्थ) |
| na (न) | indeclinable | not |
| tu (तु) | indeclinable | but, and now |
| yujyate (युज्यते) | present, third person singular | fits |
| anyathā (अन्यथा) | nominative singular, feminine, or instrumental singular | anyatha (अन्यथ) |
The phrases
śruteḥ (श्रुतेः) is because of scripture, of scripture. It stands as ablative or genitive singular. smṛteḥ (स्मृतेः) is because of a remembered text. It stands as ablative or genitive singular. The line writes it smṛteś (स्मृतेश्). ca (च) is and. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि). tathā (तथा) is so, in that way. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable.
yuktitaḥ (युक्तितः) is yuktita (युक्तित). It stands as nominative singular, masculine. prasiddhyatītthaṃ (प्रसिद्ध्यतीत्थं) is prasiddhyatīttha (प्रसिद्ध्यतीत्थ). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. tu (तु) is but, and now. It stands as indeclinable. yujyate (युज्यते) is fits. It stands as present, third person singular. anyathā (अन्यथा) is anyatha (अन्यथ). It stands as nominative singular, feminine, or instrumental singular. The apostrophe marks an a that was dropped.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line writes it smṛteś (स्मृतेश्). The line joins them as cāpi (चापि). The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss śruteḥ (श्रुतेः) and smṛteḥ (स्मृतेः).