19.18

Upadeśasāhasrī / 19. Jvaranāśa (ज्वरनाश) / 19.18

न चेति नेतीति तथा विकल्पितं निषिध्यतेऽत्राप्यवशेषसिद्धये

na ceti netīti tathā vikalpitaṃ niṣidhyate 'trāpy avaśeṣasiddhaye

The line

Not and thus, not thus thus, so, in that way, vikalpita (विकल्पित), in niṣidhyata (निषिध्यत), here, also, even. api before a vowel, for a compound: avaśeṣa (अवशेष), and established.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 19. Jvaranāśa (ज्वरनाश). The destruction of the fever. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + ca (च) + iti (इति) + na (न) + iti (इति) + iti (इति) + tathā (तथा) + vikalpitaṃ (विकल्पितं) + niṣidhyate (निषिध्यते) + atra (अत्र) + apy (अप्य्) + avaśeṣa-siddhaye (अवशेष-सिद्धये)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
ca (च)indeclinableand
iti (इति)indeclinablethus. It closes a quote or a thought
na (न)indeclinablenot
iti (इति)indeclinablethus. It closes a quote or a thought
iti (इति)indeclinablethus. It closes a quote or a thought
tathā (तथा)indeclinableso, in that way
vikalpitaṃ (विकल्पितं)accusative singular, masculine, or nominative or accusative singular, neutervikalpita (विकल्पित)
niṣidhyate (निषिध्यते)locative singular, or nominative or accusative dual, neuterniṣidhyata (निषिध्यत)
atra (अत्र)indeclinablehere
apy (अप्य्)indeclinablealso, even. api before a vowel
avaśeṣa-siddhaye (अवशेष-सिद्धये)dative singulara compound: avaśeṣa (अवशेष), and established. Read it from the end

The phrases

na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as ceti. na (न) is not. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as itīti (इतीति).

tathā (तथा) is so, in that way. It stands as indeclinable. vikalpitaṃ (विकल्पितं) is vikalpita (विकल्पित). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. niṣidhyate (निषिध्यते) is niṣidhyata (निषिध्यत). It stands as locative singular, or nominative or accusative dual, neuter. atra (अत्र) is here. It stands as indeclinable. The apostrophe marks an a that was dropped. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The line joins them as atrāpy (अत्राप्य्). avaśeṣa-siddhaye (अवशेष-सिद्धये) is a compound: avaśeṣa (अवशेष), and established. Read it from the end. It stands as dative singular.

Sanskrit in this line

avaśeṣa-siddhaye (अवशेष-सिद्धये) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as ceti. The line joins them as itīti (इतीति). The apostrophe marks an a that was dropped. The line joins them as atrāpy (अत्राप्य्).

Say it back

Cover the English. Gloss vikalpitaṃ (विकल्पितं) and niṣidhyate (निषिध्यते).

Next

19.19. svacittamāyāprabhava (स्वचित्तमायाप्रभव) and, they, those, bhava (भव), of jara (जर) and, mṛtya (मृत्य) and, in niyānta (नियान्त), saṃtata (संतत).