7.4

Upadeśasāhasrī / 7. Buddhyārūḍha (बुद्ध्यारूढ) / 7.4

मयि संदृश्यते सर्वमातपेनेव तन् मया

mayi saṃdṛśyate sarvam ātapeneva tan mayā

The line

In maya (मय), in saṃdṛśyata (संदृश्यत), all, ātapeneva (आतपेनेव), that. tat before n, by means of by me.

नेपालीमा

ममा सबै देखिन्छ, घामको तापले झैँ, र त्यो मबाट हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 7. Buddhyārūḍha (बुद्ध्यारूढ). What has been taken up into the intellect. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: mayi (मयि) + saṃdṛśyate (संदृश्यते) + sarvam (सर्वम्) + ātapeneva (आतपेनेव) + tan (तन्) + mayā (मया)

Sanskrit, in depth

The words

WordGrammarSense
mayi (मयि)locative singular, or nominative singularmaya (मय)
saṃdṛśyate (संदृश्यते)locative singular, or nominative or accusative dual, neutersaṃdṛśyata (संदृश्यत)
sarvam (सर्वम्)nominative or accusative singular, neuterall
ātapeneva (आतपेनेव)the form as the line writes itthis word, as the line writes it
tan (तन्)nominative or accusative singular, neuterthat. tat before n
mayā (मया)instrumental singularby me

The phrases

mayi (मयि) is maya (मय). It stands as locative singular, or nominative singular. saṃdṛśyate (संदृश्यते) is saṃdṛśyata (संदृश्यत). It stands as locative singular, or nominative or accusative dual, neuter. sarvam (सर्वम्) is all. It stands as nominative or accusative singular, neuter.

ātapeneva (आतपेनेव) is this word, as the line writes it. It stands as the form as the line writes it. tan (तन्) is that. tat before n. It stands as nominative or accusative singular, neuter. mayā (मया) is by me. It stands as instrumental singular.

Sanskrit in this line

saṃdṛśyate (संदृश्यते) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss mayi (मयि) and saṃdṛśyate (संदृश्यते).

Next

7.5. The seer, because of from which, because, always, the seer, therefore. tasmāt (तस्मात्) before a voiced sound, dvaita (द्वैत), not is found.