9.7

Upadeśasāhasrī / 9. Sūkṣmatā (सूक्ष्मता) / 9.7

नित्यं निर्विषयं ज्ञानं तस्माद् द्वैतं न विद्यते

nityaṃ nirviṣayaṃ jñānaṃ tasmād dvaitaṃ na vidyate

The line

Always, nirviṣaya (निर्विषय), knowing, therefore. tasmāt (तस्मात्) before a voiced sound, dvaita (द्वैत), not is found.

नेपालीमा

ज्ञान सधैँ विषय बिना हुन्छ। त्यसैले द्वैत पाइँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 9. Sūkṣmatā (सूक्ष्मता). Fineness. The coarser reading is set down. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: nityaṃ (नित्यं) + nirviṣayaṃ (निर्विषयं) + jñānaṃ (ज्ञानं) + tasmād (तस्माद्) + dvaitaṃ (द्वैतं) + na (न) + vidyate (विद्यते)

Sanskrit, in depth

The words

WordGrammarSense
nityaṃ (नित्यं)indeclinablealways
nirviṣayaṃ (निर्विषयं)accusative singular, masculine, or nominative or accusative singular, neuternirviṣaya (निर्विषय)
jñānaṃ (ज्ञानं)nominative or accusative singular, neuterknowing
tasmād (तस्माद्)indeclinabletherefore. tasmāt (तस्मात्) before a voiced sound
dvaitaṃ (द्वैतं)accusative singular, masculine, or nominative or accusative singular, neuterdvaita (द्वैत)
na (न)indeclinablenot
vidyate (विद्यते)present, third person singularis found

The phrases

nityaṃ (नित्यं) is always. It stands as indeclinable. nirviṣayaṃ (निर्विषयं) is nirviṣaya (निर्विषय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. jñānaṃ (ज्ञानं) is knowing. It stands as nominative or accusative singular, neuter. tasmād (तस्माद्) is therefore. tasmāt (तस्मात्) before a voiced sound. It stands as indeclinable.

dvaitaṃ (द्वैतं) is dvaita (द्वैत). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. na (न) is not. It stands as indeclinable. vidyate (विद्यते) is is found. It stands as present, third person singular.

Sanskrit in this line

nirviṣayaṃ (निर्विषयं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss nityaṃ (नित्यं) and nirviṣayaṃ (निर्विषयं).

Next

9.8. jāgrajjñātis (जाग्रज्ज्ञाति), the state of being that, a compound: not-knowing, and therefore, that, grāhya (ग्राह्य), cāsad (चासद्), of iṣyata (इष्यत).