9.8

Upadeśasāhasrī / 9. Sūkṣmatā (सूक्ष्मता) / 9.8

जाग्रज्ज्ञातिस् त्वविद्यातस् तद् ग्राह्यं चासदिष्यताम्

jāgrajjñātis tv avidyātas tad grāhyaṃ cāsad iṣyatām

The line

jāgrajjñātis (जाग्रज्ज्ञाति), the state of being that, a compound: not-knowing, and therefore, that, grāhya (ग्राह्य), cāsad (चासद्), of iṣyata (इष्यत).

नेपालीमा

जाग्रत्को ज्ञान चाहिँ अविद्याबाट हो। त्यो ग्राह्य असत् मानियोस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 9. Sūkṣmatā (सूक्ष्मता). Fineness. The coarser reading is set down. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: jāgrajjñātis (जाग्रज्ज्ञाति) + tva (त्व) + avidyā-ataḥ (अविद्या-अतः) + tad (तद्) + grāhyaṃ (ग्राह्यं) + cāsad (चासद्) + iṣyatām (इष्यताम्)

Sanskrit, in depth

The words

WordGrammarSense
jāgrajjñātis (जाग्रज्ज्ञाति)the form as the line writes itthis word, as the line writes it
tva (त्व)the stem, as the line writes itthe state of being that
avidyā-ataḥ (अविद्या-अतः)a compound, the ending is on the last membera compound: not-knowing, and therefore. Read it from the end
tad (तद्)nominative or accusative singular, neuterthat
grāhyaṃ (ग्राह्यं)accusative singular, masculine, or nominative or accusative singular, neutergrāhya (ग्राह्य)
cāsad (चासद्)the form as the line writes itthis word, as the line writes it
iṣyatām (इष्यताम्)genitive plural, or accusative singular, feminineiṣyata (इष्यत)

The phrases

jāgrajjñātis (जाग्रज्ज्ञाति) is this word, as the line writes it. It stands as the form as the line writes it. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. avidyā-ataḥ (अविद्या-अतः) is a compound: not-knowing, and therefore. Read it from the end. It stands as a compound, the ending is on the last member. The line writes it avidyātas (अविद्यात). tad (तद्) is that. It stands as nominative or accusative singular, neuter.

grāhyaṃ (ग्राह्यं) is grāhya (ग्राह्य). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. cāsad (चासद्) is this word, as the line writes it. It stands as the form as the line writes it. iṣyatām (इष्यताम्) is iṣyata (इष्यत). It stands as genitive plural, or accusative singular, feminine.

Sanskrit in this line

jāgrajjñātis (जाग्रज्ज्ञाति) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it avidyātas (अविद्यात).

Say it back

Cover the English. Gloss jāgrajjñātis (जाग्रज्ज्ञाति) and tva (त्व).

Next

9.9. Thus, a compound: knowing, action, and the state of being that, bhūmna (भूम्न), is not thus, is gone to.