9.9
Upadeśasāhasrī / 9. Sūkṣmatā (सूक्ष्मता) / 9.9
एवं विज्ञानकर्मत्वं भूम्नो नास्तीति गम्यते
evaṃ vijñānakarmatvaṃ bhūmno nāstīti gamyate
The line
Thus, a compound: knowing, action, and the state of being that, bhūmna (भूम्न), is not thus, is gone to.
नेपालीमा
यसरी विज्ञानको कर्म हुनु भूमान्को होइन भन्ने निष्कर्षमा पुगिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 9. Sūkṣmatā (सूक्ष्मता). Fineness. The coarser reading is set down. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: evaṃ (एवं) + vijñāna-karma-tvaṃ (विज्ञान-कर्म-त्वं) + bhūmno (भूम्नो) + nāsti (नास्ति) + iti (इति) + gamyate (गम्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| evaṃ (एवं) | indeclinable | in this way |
| vijñāna-karma-tvaṃ (विज्ञान-कर्म-त्वं) | nominative or accusative singular, neuter | a compound: knowing, action, and the state of being that. Read it from the end |
| bhūmno (भूम्नो) | nominative singular, masculine | bhūmna (भूम्न) |
| nāsti (नास्ति) | present, third person singular | is not |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| gamyate (गम्यते) | present, third person singular | is gone to |
The phrases
evaṃ (एवं) is in this way. It stands as indeclinable. vijñāna-karma-tvaṃ (विज्ञान-कर्म-त्वं) is a compound: knowing, action, and the state of being that. Read it from the end. It stands as nominative or accusative singular, neuter. bhūmno (भूम्नो) is bhūmna (भूम्न). It stands as nominative singular, masculine.
nāsti (नास्ति) is is not. It stands as present, third person singular. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as nāstīti (नास्तीति). gamyate (गम्यते) is is gone to. It stands as present, third person singular.
Sanskrit in this line
vijñāna-karma-tvaṃ (विज्ञान-कर्म-त्वं) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as nāstīti (नास्तीति).
Say it back
Cover the English. Gloss vijñāna-karma-tvaṃ (विज्ञान-कर्म-त्वं) and bhūmno (भूम्नो).