13.9

Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.9

सुखी दुःखी तथा चाहं दृश्ययोपाधिभूतया

sukhī duḥkhī tathā cāhaṃ dṛśyayopādhibhūtayā

The line

Pleasure, pain, so, in that way and, I, a compound: seeing, ayopā (अयोपा), dhibhū (धिभू), and taya (तय).

नेपालीमा

देखिने कुराको उपाधि बनेकाले म यसरी सुखी पनि हुन्छु, दुःखी पनि।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: sukhī (सुखी) + duḥkhī (दुःखी) + tathā (तथा) + ca (च) + ahaṃ (अहं) + dṛśi-ayopā-dhibhū-tayā (दृशि-अयोपा-धिभू-तया)

Sanskrit, in depth

The words

WordGrammarSense
sukhī (सुखी)nominative or accusative dual, feminine, or nominative singular, femininepleasure
duḥkhī (दुःखी)nominative or accusative dual, feminine, or nominative singular, femininepain
tathā (तथा)indeclinableso, in that way
ca (च)indeclinableand
ahaṃ (अहं)nominative singularI
dṛśi-ayopā-dhibhū-tayā (दृशि-अयोपा-धिभू-तया)nominative singular, feminine, or instrumental singulara compound: seeing, ayopā (अयोपा), dhibhū (धिभू), and taya (तय). Read it from the end

The phrases

sukhī (सुखी) is pleasure. It stands as nominative or accusative dual, feminine, or nominative singular, feminine. duḥkhī (दुःखी) is pain. It stands as nominative or accusative dual, feminine, or nominative singular, feminine. tathā (तथा) is so, in that way. It stands as indeclinable.

ca (च) is and. It stands as indeclinable. ahaṃ (अहं) is I. It stands as nominative singular. The line joins them as cāhaṃ (चाहं). dṛśi-ayopā-dhibhū-tayā (दृशि-अयोपा-धिभू-तया) is a compound: seeing, ayopā (अयोपा), dhibhū (धिभू), and taya (तय). Read it from the end. It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

dṛśi-ayopā-dhibhū-tayā (दृशि-अयोपा-धिभू-तया) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāhaṃ (चाहं).

Say it back

Cover the English. Gloss sukhī (सुखी) and duḥkhī (दुःखी).

Next

13.10. In manyata (मन्यत), a compound: all, and the world, this, by means of by which, the round, in ṛcchata (ऋच्छत).