14.5

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.5

न चेत् स्वप्ने कथं पश्येत् स्मरतो वाकृतिः कुतः

na cet svapne kathaṃ paśyet smarato vākṛtiḥ kutaḥ

The line

If you say that not, then in dream, how, paśyet (पश्येत्), smarata (स्मरत), a compound: or, and made, done, from where, how.

नेपालीमा

यदि होइन भने स्वप्नमा कसरी देखोस्। सम्झनेको आकृति कहाँबाट होस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + cet (चेत्) + svapne (स्वप्ने) + kathaṃ (कथं) + paśyet (पश्येत्) + smarato (स्मरतो) + vā-kṛtiḥ (वा-कृतिः) + kutaḥ (कुतः)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
cet (चेत्)indeclinableif you say, if
svapne (स्वप्ने)locative singular, or nominative or accusative dual, neuterdream
kathaṃ (कथं)indeclinablehow
paśyet (पश्येत्)the form as the line writes itthis word, as the line writes it
smarato (स्मरतो)nominative singular, masculinesmarata (स्मरत)
vā-kṛtiḥ (वा-कृतिः)nominative singulara compound: or, and made, done. Read it from the end
kutaḥ (कुतः)indeclinablefrom where, how

The phrases

na (न) is not. It stands as indeclinable. cet (चेत्) is if you say, if. It stands as indeclinable. svapne (स्वप्ने) is dream. It stands as locative singular, or nominative or accusative dual, neuter. kathaṃ (कथं) is how. It stands as indeclinable.

paśyet (पश्येत्) is this word, as the line writes it. It stands as the form as the line writes it. smarato (स्मरतो) is smarata (स्मरत). It stands as nominative singular, masculine. vā-kṛtiḥ (वा-कृतिः) is a compound: or, and made, done. Read it from the end. It stands as nominative singular. kutaḥ (कुतः) is from where, how. It stands as indeclinable.

Sanskrit in this line

vā-kṛtiḥ (वा-कृतिः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss svapne (स्वप्ने) and paśyet (पश्येत्).

Next

14.6. A compound: the seer, and the state of being that and, of seeing, like that. tadvat before a voiced sound, a pervasion, it would be. syāt (स्यात्).