14.41
Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.41
परेण दृश्यास् तु यथा रसादयस् तथैव दृश्यत्वत एव दैहिकाः
pareṇa dṛśyās tu yathā rasādayas tathaiva dṛśyatvata eva daihikāḥ
The line
By means of by the later one, by another, dṛśyās (दृश्यास्) but, as, rasādayas (रसादय), so, in that way just, a compound: seeing, and atvata (अत्वत) just, daihika (दैहिक).
नेपालीमा
रस आदि जसरी अर्काले देखिन्छन्, त्यसरी नै देहका कुरा पनि देखिने भएकैले देखिन्छन्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: pareṇa (परेण) + dṛśyās (दृश्यास्) + tu (तु) + yathā (यथा) + rasādayas (रसादय) + tathā (तथा) + eva (एव) + dṛśi-atvata (दृशि-अत्वत) + eva (एव) + daihikāḥ (दैहिकाः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pareṇa (परेण) | instrumental singular | by the later one, by another |
| dṛśyās (दृश्यास्) | the form as the line writes it | this word, as the line writes it |
| tu (तु) | indeclinable | but, and now |
| yathā (यथा) | indeclinable | as |
| rasādayas (रसादय) | the form as the line writes it | this word, as the line writes it |
| tathā (तथा) | indeclinable | so, in that way |
| eva (एव) | indeclinable | only, just |
| dṛśi-atvata (दृशि-अत्वत) | a compound, the ending is on the last member | a compound: seeing, and atvata (अत्वत). Read it from the end |
| eva (एव) | indeclinable | only, just |
| daihikāḥ (दैहिकाः) | nominative plural | daihika (दैहिक) |
The phrases
pareṇa (परेण) is by the later one, by another. It stands as instrumental singular. dṛśyās (दृश्यास्) is this word, as the line writes it. It stands as the form as the line writes it. tu (तु) is but, and now. It stands as indeclinable. yathā (यथा) is as. It stands as indeclinable. rasādayas (रसादय) is this word, as the line writes it. It stands as the form as the line writes it.
tathā (तथा) is so, in that way. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as tathaiva. dṛśi-atvata (दृशि-अत्वत) is a compound: seeing, and atvata (अत्वत). Read it from the end. It stands as a compound, the ending is on the last member. eva (एव) is only, just. It stands as indeclinable. daihikāḥ (दैहिकाः) is daihika (दैहिक). It stands as nominative plural.
Sanskrit in this line
dṛśi-atvata (दृशि-अत्वत) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as tathaiva.
Say it back
Cover the English. Gloss pareṇa (परेण) and dṛśyās (दृश्यास्).