14.47

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.47

समस्तभूतेषु सदैव तेष्वयं समः सदात्मा ह्यजरोऽमरोऽभयः

samastabhūteṣu sadaiva teṣv ayaṃ samaḥ sadātmā hy ajaro 'maro 'bhayaḥ

The line

In a compound: samasta (समस्त), and an element, always just, in in them. teṣu (तेषु) before a vowel, this, an equalizing, a rejoinder that turns an example back, always, the self. ajara (अजर), amara (अमर), abhaya (अभय).

नेपालीमा

सबै भूतमा सधैँ यही समान छ। ऊ सधैँ आत्मन् हो, बुढ्याउँदैन, मर्दैन, र डर छैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: samasta-bhūteṣu (समस्त-भूतेषु) + sadā (सदा) + eva (एव) + teṣv (तेष्व्) + ayaṃ (अयं) + samaḥ (समः) + sadā (सदा) + ātmā (आत्मा) + hy (ह्य्) + ajaro (अजरो) + amaro (अमरो) + abhayaḥ (अभयः)

Sanskrit, in depth

The words

WordGrammarSense
samasta-bhūteṣu (समस्त-भूतेषु)locative plurala compound: samasta (समस्त), and an element. Read it from the end
sadā (सदा)indeclinablealways
eva (एव)indeclinableonly, just
teṣv (तेष्व्)locative pluralin them. teṣu (तेषु) before a vowel
ayaṃ (अयं)nominative singular, masculinethis
samaḥ (समः)nominative singular, masculinean equalizing, a rejoinder that turns an example back
sadā (सदा)indeclinablealways
ātmā (आत्मा)nominative singular, masculinethe self
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
ajaro (अजरो)nominative singular, masculineajara (अजर)
amaro (अमरो)nominative singular, masculineamara (अमर)
abhayaḥ (अभयः)nominative singular, masculineabhaya (अभय)

The phrases

samasta-bhūteṣu (समस्त-भूतेषु) is a compound: samasta (समस्त), and an element. Read it from the end. It stands as locative plural. sadā (सदा) is always. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as sadaiva. teṣv (तेष्व्) is in them. teṣu (तेषु) before a vowel. It stands as locative plural. ayaṃ (अयं) is this. It stands as nominative singular, masculine. samaḥ (समः) is an equalizing, a rejoinder that turns an example back. It stands as nominative singular, masculine.

sadā (सदा) is always. It stands as indeclinable. ātmā (आत्मा) is the self. It stands as nominative singular, masculine. The line joins them as sadātmā (सदात्मा). hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. ajaro (अजरो) is ajara (अजर). It stands as nominative singular, masculine. amaro (अमरो) is amara (अमर). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. abhayaḥ (अभयः) is abhaya (अभय). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped.

Sanskrit in this line

samasta-bhūteṣu (समस्त-भूतेषु) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as sadaiva. The line joins them as sadātmā (सदात्मा). The apostrophe marks an a that was dropped. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss samasta-bhūteṣu (समस्त-भूतेषु) and sadā (सदा).

Next

14.48. avidyaya (अविद्यय). In in the self, by means of a compound: mūḍha (मूढ), and seen, apohya (अपोह्य), not thus thus, avaśeṣita (अवशेषित), seeing.