14.48
Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.48
अविद्यया ह्यात्मनि मूढदृष्टिभिरपोह्य नेतीत्यवशेषितो दृशिः
avidyayā hy ātmani mūḍhadṛṣṭibhir apohya netīty avaśeṣito dṛśiḥ
The line
avidyaya (अविद्यय). In in the self, by means of a compound: mūḍha (मूढ), and seen, apohya (अपोह्य), not thus thus, avaśeṣita (अवशेषित), seeing.
नेपालीमा
अविद्याले आत्मन्मा ल्याएका मूढ दृष्टिहरू यो होइन भनी पन्छाएपछि देखाइ बाँकी रहन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: avidyayā (अविद्यया) + hy (ह्य्) + ātmani (आत्मनि) + mūḍha-dṛṣṭibhiḥ (मूढ-दृष्टिभिः) + apohya (अपोह्य) + na (न) + iti (इति) + ity (इत्य्) + avaśeṣito (अवशेषितो) + dṛśiḥ (दृशिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| avidyayā (अविद्यया) | nominative singular, feminine, or instrumental singular | avidyaya (अविद्यय) |
| hy (ह्य्) | indeclinable | for, indeed. hi before a vowel |
| ātmani (आत्मनि) | locative singular | in the self |
| mūḍha-dṛṣṭibhiḥ (मूढ-दृष्टिभिः) | instrumental plural | a compound: mūḍha (मूढ), and seen. Read it from the end |
| apohya (अपोह्य) | the form as the line writes it | this word, as the line writes it |
| na (न) | indeclinable | not |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| ity (इत्य्) | indeclinable | thus. iti before a vowel |
| avaśeṣito (अवशेषितो) | nominative singular, masculine | avaśeṣita (अवशेषित) |
| dṛśiḥ (दृशिः) | nominative singular | seeing |
The phrases
avidyayā (अविद्यया) is avidyaya (अविद्यय). It stands as nominative singular, feminine, or instrumental singular. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. ātmani (आत्मनि) is in the self. It stands as locative singular. mūḍha-dṛṣṭibhiḥ (मूढ-दृष्टिभिः) is a compound: mūḍha (मूढ), and seen. Read it from the end. It stands as instrumental plural. The line writes it mūḍhadṛṣṭibhir (मूढदृष्टिभिर्). apohya (अपोह्य) is this word, as the line writes it. It stands as the form as the line writes it.
na (न) is not. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. The line joins them as itīty (इतीत्य्). avaśeṣito (अवशेषितो) is avaśeṣita (अवशेषित). It stands as nominative singular, masculine. dṛśiḥ (दृशिः) is seeing. It stands as nominative singular.
Sanskrit in this line
mūḍha-dṛṣṭibhiḥ (मूढ-दृष्टिभिः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it mūḍhadṛṣṭibhir (मूढदृष्टिभिर्). The line joins them as itīty (इतीत्य्).
Say it back
Cover the English. Gloss avidyayā (अविद्यया) and hy (ह्य्).