14.49
Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.49
तथैव देहप्रतिमानतः पृथग् दृशेः शरीरं च मनश् च दृश्यतः
tathaiva dehapratimānataḥ pṛthag dṛśeḥ śarīraṃ ca manaś ca dṛśyataḥ
The line
So, in that way just, a compound: a body, toward, against, and mānata (मानत), pṛthag (पृथग्), of seeing, the body and, manaś (मनश्) and, a compound: seeing, and therefore.
नेपालीमा
त्यसरी नै देहको नापले शरीर र मन देखाइभन्दा अलग छन्, किनकि ती देखिन्छन्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tathā (तथा) + eva (एव) + deha-prati-mānataḥ (देह-प्रति-मानतः) + pṛthag (पृथग्) + dṛśeḥ (दृशेः) + śarīraṃ (शरीरं) + ca (च) + manaś (मनश्) + ca (च) + dṛśi-ataḥ (दृशि-अतः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tathā (तथा) | indeclinable | so, in that way |
| eva (एव) | indeclinable | only, just |
| deha-prati-mānataḥ (देह-प्रति-मानतः) | nominative singular, masculine | a compound: a body, toward, against, and mānata (मानत). Read it from the end |
| pṛthag (पृथग्) | the form as the line writes it | this word, as the line writes it |
| dṛśeḥ (दृशेः) | genitive or ablative singular | seeing |
| śarīraṃ (शरीरं) | nominative or accusative singular, neuter | the body |
| ca (च) | indeclinable | and |
| manaś (मनश्) | the form as the line writes it | this word, as the line writes it |
| ca (च) | indeclinable | and |
| dṛśi-ataḥ (दृशि-अतः) | a compound, the ending is on the last member | a compound: seeing, and therefore. Read it from the end |
The phrases
tathā (तथा) is so, in that way. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as tathaiva. deha-prati-mānataḥ (देह-प्रति-मानतः) is a compound: a body, toward, against, and mānata (मानत). Read it from the end. It stands as nominative singular, masculine. pṛthag (पृथग्) is this word, as the line writes it. It stands as the form as the line writes it. dṛśeḥ (दृशेः) is seeing. It stands as genitive or ablative singular.
śarīraṃ (शरीरं) is the body. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. manaś (मनश्) is this word, as the line writes it. It stands as the form as the line writes it. ca (च) is and. It stands as indeclinable. dṛśi-ataḥ (दृशि-अतः) is a compound: seeing, and therefore. Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
deha-prati-mānataḥ (देह-प्रति-मानतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as tathaiva.
Say it back
Cover the English. Gloss deha-prati-mānataḥ (देह-प्रति-मानतः) and pṛthag (पृथग्).