15.7

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.7

अदेहत्वे फलेऽकार्ये ज्ञाते कुर्यात् कथं क्रियाः

adehatve phale 'kārye jñāte kuryāt kathaṃ kriyāḥ

The line

In adehatva (अदेहत्व), in in the fruit, in akārya (अकार्य), in known, would do, how, an act.

नेपालीमा

देह नभएको फलमा, नगर्नुपर्ने कुरा जानिएपछि, कर्म कसरी गरोस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: adehatve (अदेहत्वे) + phale (फले) + akārye (अकार्ये) + jñāte (ज्ञाते) + kuryāt (कुर्यात्) + kathaṃ (कथं) + kriyāḥ (क्रियाः)

Sanskrit, in depth

The words

WordGrammarSense
adehatve (अदेहत्वे)locative singular, or nominative or accusative dual, neuteradehatva (अदेहत्व)
phale (फले)locative singularin the fruit
akārye (अकार्ये)locative singular, or nominative or accusative dual, neuterakārya (अकार्य)
jñāte (ज्ञाते)locative singular, or nominative or accusative dual, neuterknown
kuryāt (कुर्यात्)optative, third person singularwould do
kathaṃ (कथं)indeclinablehow
kriyāḥ (क्रियाः)nominative pluralan act

The phrases

adehatve (अदेहत्वे) is adehatva (अदेहत्व). It stands as locative singular, or nominative or accusative dual, neuter. phale (फले) is in the fruit. It stands as locative singular. akārye (अकार्ये) is akārya (अकार्य). It stands as locative singular, or nominative or accusative dual, neuter. The apostrophe marks an a that was dropped. jñāte (ज्ञाते) is known. It stands as locative singular, or nominative or accusative dual, neuter.

kuryāt (कुर्यात्) is would do. It stands as optative, third person singular. kathaṃ (कथं) is how. It stands as indeclinable. kriyāḥ (क्रियाः) is an act. It stands as nominative plural.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss adehatve (अदेहत्वे) and phale (फले).

Next

15.8. A compound: action, a reason, and a contradictory reason, which, own form, a compound: a teaching, a treatise, and taḥa (तःअ), smaret (स्मरेत्).