15.9

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.9

पर्यगाद् व्योमवत् सर्वं शुक्रं दीप्तिमदिष्यते

paryagād vyomavat sarvaṃ śukraṃ dīptimad iṣyate

The line

Because of paryaga (पर्यग), a compound: the sky, and possessing, all, śukra (शुक्र), dīptimad (दीप्तिमद्), is accepted.

नेपालीमा

उसले आकाशझैँ सबै व्याप्यो। उज्यालो र चम्किलो मानिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: paryagād (पर्यगाद्) + vyoma-vat (व्योम-वत्) + sarvaṃ (सर्वं) + śukraṃ (शुक्रं) + dīptimad (दीप्तिमद्) + iṣyate (इष्यते)

Sanskrit, in depth

The words

WordGrammarSense
paryagād (पर्यगाद्)ablative singularparyaga (पर्यग)
vyoma-vat (व्योम-वत्)a compound, the ending is on the last membera compound: the sky, and possessing. Read it from the end
sarvaṃ (सर्वं)nominative or accusative singular, neuterall
śukraṃ (शुक्रं)accusative singular, masculine, or nominative or accusative singular, neuterśukra (शुक्र)
dīptimad (दीप्तिमद्)the form as the line writes itthis word, as the line writes it
iṣyate (इष्यते)present, third person singularis accepted

The phrases

paryagād (पर्यगाद्) is paryaga (पर्यग). It stands as ablative singular. vyoma-vat (व्योम-वत्) is a compound: the sky, and possessing. Read it from the end. It stands as a compound, the ending is on the last member. sarvaṃ (सर्वं) is all. It stands as nominative or accusative singular, neuter.

śukraṃ (शुक्रं) is śukra (शुक्र). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. dīptimad (दीप्तिमद्) is this word, as the line writes it. It stands as the form as the line writes it. iṣyate (इष्यते) is is accepted. It stands as present, third person singular.

Sanskrit in this line

vyoma-vat (व्योम-वत्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss paryagād (पर्यगाद्) and vyoma-vat (व्योम-वत्).

Next

15.10. śuddhāpāpataya (शुद्धापापतय), lepa (लेप), a mark, cākāya (चाकाय) thus, or else, then.