15.18

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.18

नहि द्रष्टुरिति ह्युक्तं तस्माद् द्रष्टा सदैव भुक्

nahi draṣṭur iti hy uktaṃ tasmād draṣṭā sadaiva bhuk

The line

Not. Of the seer thus, what has been said, therefore. tasmāt (तस्मात्) before a voiced sound, the seer, always just, bhuk (भुक्).

नेपालीमा

द्रष्टाको होइन भनी भनिएको छ। त्यसैले द्रष्टा सधैँ भोग्ने नै हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + hi (हि) + draṣṭuḥ (द्रष्टुः) + iti (इति) + hy (ह्य्) + uktaṃ (उक्तं) + tasmād (तस्माद्) + draṣṭā (द्रष्टा) + sadā (सदा) + eva (एव) + bhuk (भुक्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
hi (हि)indeclinablefor, indeed
draṣṭuḥ (द्रष्टुः)genitive or ablative singular, masculinethe seer
iti (इति)indeclinablethus. It closes a quote or a thought
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
uktaṃ (उक्तं)nominative or accusative singular, neuterwhat has been said
tasmād (तस्माद्)indeclinabletherefore. tasmāt (तस्मात्) before a voiced sound
draṣṭā (द्रष्टा)nominative singular, masculinethe seer
sadā (सदा)indeclinablealways
eva (एव)indeclinableonly, just
bhuk (भुक्)the form as the line writes itthis word, as the line writes it

The phrases

na (न) is not. It stands as indeclinable. hi (हि) is for, indeed. It stands as indeclinable. The line joins them as nahi. draṣṭuḥ (द्रष्टुः) is the seer. It stands as genitive or ablative singular, masculine. The line writes it draṣṭur (द्रष्टुर्). iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. uktaṃ (उक्तं) is what has been said. It stands as nominative or accusative singular, neuter.

tasmād (तस्माद्) is therefore. tasmāt (तस्मात्) before a voiced sound. It stands as indeclinable. draṣṭā (द्रष्टा) is the seer. It stands as nominative singular, masculine. sadā (सदा) is always. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as sadaiva. bhuk (भुक्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

draṣṭuḥ (द्रष्टुः) is genitive or ablative singular, masculine. That ending is the work an English preposition would do. The line joins them as nahi. The line writes it draṣṭur (द्रष्टुर्). The line joins them as sadaiva.

Say it back

Cover the English. Gloss draṣṭuḥ (द्रष्टुः) and hy (ह्य्).

Next

15.19. vyasta (व्यस्त), vānyatama (वान्यतम) or, I am, who. kaḥ (कः) before a voiced sound, in āsmīta (आस्मीत), vicārayet (विचारयेत्).