15.21
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.21
दीपिता प्रज्वलत्येष द्वारैः श्रोत्रादिभिः सदा
dīpitā prajvalaty eṣa dvāraiḥ śrotrādibhiḥ sadā
The line
dīpita (दीपित), prajvalaty (प्रज्वलत्य्), this, by means of dvāra (द्वार), by means of śrotrāda (श्रोत्राद), always.
नेपालीमा
बालिएको यो कान र अरू ढोकाबाट सधैँ बल्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: dīpitā (दीपिता) + prajvalaty (प्रज्वलत्य्) + eṣa (एष) + dvāraiḥ (द्वारैः) + śrotrādibhiḥ (श्रोत्रादिभिः) + sadā (सदा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| dīpitā (दीपिता) | nominative singular, feminine, or instrumental singular | dīpita (दीपित) |
| prajvalaty (प्रज्वलत्य्) | the form as the line writes it | this word, as the line writes it |
| eṣa (एष) | nominative singular, masculine | this |
| dvāraiḥ (द्वारैः) | instrumental plural | dvāra (द्वार) |
| śrotrādibhiḥ (श्रोत्रादिभिः) | instrumental plural | śrotrāda (श्रोत्राद) |
| sadā (सदा) | indeclinable | always |
The phrases
dīpitā (दीपिता) is dīpita (दीपित). It stands as nominative singular, feminine, or instrumental singular. prajvalaty (प्रज्वलत्य्) is this word, as the line writes it. It stands as the form as the line writes it. eṣa (एष) is this. It stands as nominative singular, masculine.
dvāraiḥ (द्वारैः) is dvāra (द्वार). It stands as instrumental plural. śrotrādibhiḥ (श्रोत्रादिभिः) is śrotrāda (श्रोत्राद). It stands as instrumental plural. sadā (सदा) is always. It stands as indeclinable.
Sanskrit in this line
śrotrādibhiḥ (श्रोत्रादिभिः) is instrumental plural. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss dīpitā (दीपिता) and prajvalaty (प्रज्वलत्य्).