15.22
Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.22
विषयैर् हविषा दीप्ता आत्माग्निः स्थूलभुक् तदा
viṣayair haviṣā dīptā ātmāgniḥ sthūlabhuk tadā
The line
By means of an object, haviṣa (हविष), dīpta (दीप्त), ātmāgna (आत्माग्न), sthūlabhuk (स्थूलभुक्), then.
नेपालीमा
विषयरूपी आहुतिले बालिएको आत्मन्को आगो त्यसबेला स्थूल भोग्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: viṣayaiḥ (विषयैः) + haviṣā (हविषा) + dīptā (दीप्ता) + ātmāgniḥ (आत्माग्निः) + sthūlabhuk (स्थूलभुक्) + tadā (तदा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| viṣayaiḥ (विषयैः) | instrumental plural | an object |
| haviṣā (हविषा) | nominative singular, feminine, or instrumental singular | haviṣa (हविष) |
| dīptā (दीप्ता) | nominative singular, feminine, or instrumental singular | dīpta (दीप्त) |
| ātmāgniḥ (आत्माग्निः) | nominative singular | ātmāgna (आत्माग्न) |
| sthūlabhuk (स्थूलभुक्) | the form as the line writes it | this word, as the line writes it |
| tadā (तदा) | indeclinable | then |
The phrases
viṣayaiḥ (विषयैः) is an object. It stands as instrumental plural. The line writes it viṣayair (विषयैर्). haviṣā (हविषा) is haviṣa (हविष). It stands as nominative singular, feminine, or instrumental singular. dīptā (दीप्ता) is dīpta (दीप्त). It stands as nominative singular, feminine, or instrumental singular.
ātmāgniḥ (आत्माग्निः) is ātmāgna (आत्माग्न). It stands as nominative singular. sthūlabhuk (स्थूलभुक्) is this word, as the line writes it. It stands as the form as the line writes it. tadā (तदा) is then. It stands as indeclinable.
Sanskrit in this line
sthūlabhuk (स्थूलभुक्) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it viṣayair (विषयैर्).
Say it back
Cover the English. Gloss viṣayaiḥ (विषयैः) and haviṣā (हविषा).