16.7

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.7

नित्यात्मज्योतिषा दीप्तां विशिंषन्ति सुखादयः

nityātmajyotiṣā dīptāṃ viśiṃṣanti sukhādayaḥ

The line

nityātmajyotiṣa (नित्यात्मज्योतिष), of dīpta (दीप्त), in viśiṃṣanta (विशिंषन्त), sukhādaya (सुखादय).

नेपालीमा

नित्य आत्मन्को ज्योतिले बालिएकोलाई सुख र अरूले छुट्याउँछन्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: nityātmajyotiṣā (नित्यात्मज्योतिषा) + dīptāṃ (दीप्तां) + viśiṃṣanti (विशिंषन्ति) + sukhādayaḥ (सुखादयः)

Sanskrit, in depth

The words

WordGrammarSense
nityātmajyotiṣā (नित्यात्मज्योतिषा)nominative singular, feminine, or instrumental singularnityātmajyotiṣa (नित्यात्मज्योतिष)
dīptāṃ (दीप्तां)genitive plural, or accusative singular, femininedīpta (दीप्त)
viśiṃṣanti (विशिंषन्ति)locative singular, or nominative singularviśiṃṣanta (विशिंषन्त)
sukhādayaḥ (सुखादयः)nominative singular, masculinesukhādaya (सुखादय)

The phrases

nityātmajyotiṣā (नित्यात्मज्योतिषा) is nityātmajyotiṣa (नित्यात्मज्योतिष). It stands as nominative singular, feminine, or instrumental singular. dīptāṃ (दीप्तां) is dīpta (दीप्त). It stands as genitive plural, or accusative singular, feminine.

viśiṃṣanti (विशिंषन्ति) is viśiṃṣanta (विशिंषन्त). It stands as locative singular, or nominative singular. sukhādayaḥ (सुखादयः) is sukhādaya (सुखादय). It stands as nominative singular, masculine.

Sanskrit in this line

nityātmajyotiṣā (नित्यात्मज्योतिषा) is nominative singular, feminine, or instrumental singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss nityātmajyotiṣā (नित्यात्मज्योतिषा) and dīptāṃ (दीप्तां).

Next

16.8. draṣṭānya (द्रष्टान्य), duḥkhina (दुःखिन), because of dṛśya (दृश्य), a compound: the seer, and the skin and, not duḥkhy (दुःख्य्), that one.