16.9

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.9

संहतेऽङ्गादिभिर् द्रष्टा दुःखी दुःखस्य नैव सः

saṃhate 'ṅgādibhir draṣṭā duḥkhī duḥkhasya naiva saḥ

The line

In saṃhata (संहत), aṅgādibhir (अङ्गादिभिर्), the seer, pain, of pain, not just, he, that.

नेपालीमा

अंग र अरूले जोडिएकोमा द्रष्टा दुःखी हुन्छ, तर ऊ दुःखको होइन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃhate (संहते) + aṅgādibhir (अङ्गादिभिर्) + draṣṭā (द्रष्टा) + duḥkhī (दुःखी) + duḥkhasya (दुःखस्य) + na (न) + eva (एव) + saḥ (सः)

Sanskrit, in depth

The words

WordGrammarSense
saṃhate (संहते)locative singular, or nominative or accusative dual, neutersaṃhata (संहत)
aṅgādibhir (अङ्गादिभिर्)the form as the line writes itthis word, as the line writes it
draṣṭā (द्रष्टा)nominative singular, masculinethe seer
duḥkhī (दुःखी)nominative or accusative dual, feminine, or nominative singular, femininepain
duḥkhasya (दुःखस्य)genitive singularpain
na (न)indeclinablenot
eva (एव)indeclinableonly, just
saḥ (सः)nominative singular, masculinehe, that

The phrases

saṃhate (संहते) is saṃhata (संहत). It stands as locative singular, or nominative or accusative dual, neuter. aṅgādibhir (अङ्गादिभिर्) is this word, as the line writes it. It stands as the form as the line writes it. The apostrophe marks an a that was dropped. draṣṭā (द्रष्टा) is the seer. It stands as nominative singular, masculine. duḥkhī (दुःखी) is pain. It stands as nominative or accusative dual, feminine, or nominative singular, feminine.

duḥkhasya (दुःखस्य) is pain. It stands as genitive singular. na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as naiva. saḥ (सः) is he, that. It stands as nominative singular, masculine.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped. The line joins them as naiva.

Say it back

Cover the English. Gloss saṃhate (संहते) and aṅgādibhir (अङ्गादिभिर्).

Next

16.10. saṃhata (संहत) and, from that. tataḥ (ततः) before a voiced sound, not the self, because of a compound: the seer, and the state of being that, a.