16.10

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.10

संहतं च ततो नात्मा द्रष्टृत्वात् कर्मतां व्रजेत्

saṃhataṃ ca tato nātmā draṣṭṛtvāt karmatāṃ vrajet

The line

saṃhata (संहत) and, from that. tataḥ (ततः) before a voiced sound, not the self, because of a compound: the seer, and the state of being that, a compound: action, and tāṃa (तांअ), would go.

नेपालीमा

जोडिएको कुरा त्यसबाट आत्मन् होइन। द्रष्टा भएकाले त्यो कर्म हुनुतिर जान्थ्यो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: saṃhataṃ (संहतं) + ca (च) + tato (ततो) + na (न) + ātmā (आत्मा) + draṣṭṛ-tvāt (द्रष्टृ-त्वात्) + karma-tāṃa (कर्म-तांअ) + vrajet (व्रजेत्)

Sanskrit, in depth

The words

WordGrammarSense
saṃhataṃ (संहतं)accusative singular, masculine, or nominative or accusative singular, neutersaṃhata (संहत)
ca (च)indeclinableand
tato (ततो)indeclinablefrom that. tataḥ (ततः) before a voiced sound
na (न)indeclinablenot
ātmā (आत्मा)nominative singular, masculinethe self
draṣṭṛ-tvāt (द्रष्टृ-त्वात्)ablative singulara compound: the seer, and the state of being that. Read it from the end
karma-tāṃa (कर्म-तांअ)a compound, the ending is on the last membera compound: action, and tāṃa (तांअ). Read it from the end
vrajet (व्रजेत्)optative, third person singularwould go

The phrases

saṃhataṃ (संहतं) is saṃhata (संहत). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable. tato (ततो) is from that. tataḥ (ततः) before a voiced sound. It stands as indeclinable. na (न) is not. It stands as indeclinable.

ātmā (आत्मा) is the self. It stands as nominative singular, masculine. The line joins them as nātmā (नात्मा). draṣṭṛ-tvāt (द्रष्टृ-त्वात्) is a compound: the seer, and the state of being that. Read it from the end. It stands as ablative singular. karma-tāṃa (कर्म-तांअ) is a compound: action, and tāṃa (तांअ). Read it from the end. It stands as a compound, the ending is on the last member. vrajet (व्रजेत्) is would go. It stands as optative, third person singular.

Sanskrit in this line

draṣṭṛ-tvāt (द्रष्टृ-त्वात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as nātmā (नात्मा).

Say it back

Cover the English. Gloss saṃhataṃ (संहतं) and tato (ततो).

Next

16.11. Not because of a compound: one, knowing, a quality, and the state of being that but, jyotirvat (ज्योतिर्वत्), of of that, his, a compound: action, and.