16.19
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.19
आत्मबुद्धिमनश्चक्षुरालोकार्थादिसंकरात् भ्रान्तिः स्यादात्मकर्मेति क्रियाणां संनिपाततः
ātmabuddhimanaścakṣurālokārthādisaṃkarāt bhrāntiḥ syād ātmakarmeti kriyāṇāṃ saṃnipātataḥ
The line
Because of a compound: ātma (आत्म), the intellect, mana (मन), ścakṣu (श्चक्षु), rālo (रालो), kārthā (कार्था), disa (दिस), and ṃkara (ंकर), bhrānta (भ्रान्त), it would be. syāt (स्यात्) before a voiced sound, a compound: ātma (आत्म), and action thus, of an act, saṃnipātata (संनिपातत).
नेपालीमा
आत्मन्, बुद्धि, मन, आँखा, उज्यालो र अर्थ मिसिएकाले भ्रम हुन्थ्यो। कर्महरू एकत्र परेकाले आत्मन् नै कर्म हो भनिन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ātma-buddhi-mana-ścakṣu-rālo-kārthā-disa-ṃkarāt (आत्म-बुद्धि-मन-श्चक्षु-रालो-कार्था-दिस-ंकरात्) + bhrāntiḥ (भ्रान्तिः) + syād (स्याद्) + ātma-karma (आत्म-कर्म) + iti (इति) + kriyāṇāṃ (क्रियाणां) + saṃnipātataḥ (संनिपाततः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ātma-buddhi-mana-ścakṣu-rālo-kārthā-disa-ṃkarāt (आत्म-बुद्धि-मन-श्चक्षु-रालो-कार्था-दिस-ंकरात्) | ablative singular | a compound: ātma (आत्म), the intellect, mana (मन), ścakṣu (श्चक्षु), rālo (रालो), kārthā (कार्था), disa (दिस), and ṃkara (ंकर). Read it from the end |
| bhrāntiḥ (भ्रान्तिः) | nominative singular | bhrānta (भ्रान्त) |
| syād (स्याद्) | optative, third person singular | it would be. syāt (स्यात्) before a voiced sound |
| ātma-karma (आत्म-कर्म) | a compound, the ending is on the last member | a compound: ātma (आत्म), and action. Read it from the end |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| kriyāṇāṃ (क्रियाणां) | genitive plural | an act |
| saṃnipātataḥ (संनिपाततः) | nominative singular, masculine | saṃnipātata (संनिपातत) |
The phrases
ātma-buddhi-mana-ścakṣu-rālo-kārthā-disa-ṃkarāt (आत्म-बुद्धि-मन-श्चक्षु-रालो-कार्था-दिस-ंकरात्) is a compound: ātma (आत्म), the intellect, mana (मन), ścakṣu (श्चक्षु), rālo (रालो), kārthā (कार्था), disa (दिस), and ṃkara (ंकर). Read it from the end. It stands as ablative singular. bhrāntiḥ (भ्रान्तिः) is bhrānta (भ्रान्त). It stands as nominative singular. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. ātma-karma (आत्म-कर्म) is a compound: ātma (आत्म), and action. Read it from the end. It stands as a compound, the ending is on the last member.
iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins it on as ātmakarmeti (आत्मकर्मेति). kriyāṇāṃ (क्रियाणां) is an act. It stands as genitive plural. saṃnipātataḥ (संनिपाततः) is saṃnipātata (संनिपातत). It stands as nominative singular, masculine.
Sanskrit in this line
ātma-buddhi-mana-ścakṣu-rālo-kārthā-disa-ṃkarāt (आत्म-बुद्धि-मन-श्चक्षु-रालो-कार्था-दिस-ंकरात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins it on as ātmakarmeti (आत्मकर्मेति).
Say it back
Cover the English. Gloss ātma-buddhi-mana-ścakṣu-rālo-kārthā-disa-ṃkarāt (आत्म-बुद्धि-मन-श्चक्षु-रालो-कार्था-दिस-ंकरात्) and bhrāntiḥ (भ्रान्तिः).