16.32
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.32
भावाभावानभिज्ञत्वं लोकस्य स्यान् न चेष्यते
bhāvābhāvānabhijñatvaṃ lokasya syān na ceṣyate
The line
bhāvābhāvānabhijñatva (भावाभावानभिज्ञत्व), of the world, it would be. syāt (स्यात्) before n, not and, is accepted.
नेपालीमा
संसारले भाव र अभाव नचिन्ने कुरा हुनेछ भन्ने मानिँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: bhāvābhāvānabhijñatvaṃ (भावाभावानभिज्ञत्वं) + lokasya (लोकस्य) + syān (स्यान्) + na (न) + ca (च) + iṣyate (इष्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bhāvābhāvānabhijñatvaṃ (भावाभावानभिज्ञत्वं) | accusative singular, masculine, or nominative or accusative singular, neuter | bhāvābhāvānabhijñatva (भावाभावानभिज्ञत्व) |
| lokasya (लोकस्य) | genitive singular | the world |
| syān (स्यान्) | optative, third person singular | it would be. syāt (स्यात्) before n |
| na (न) | indeclinable | not |
| ca (च) | indeclinable | and |
| iṣyate (इष्यते) | present, third person singular | is accepted |
The phrases
bhāvābhāvānabhijñatvaṃ (भावाभावानभिज्ञत्वं) is bhāvābhāvānabhijñatva (भावाभावानभिज्ञत्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. lokasya (लोकस्य) is the world. It stands as genitive singular. syān (स्यान्) is it would be. syāt (स्यात्) before n. It stands as optative, third person singular.
na (न) is not. It stands as indeclinable. ca (च) is and. It stands as indeclinable. iṣyate (इष्यते) is is accepted. It stands as present, third person singular. The line joins them as ceṣyate (चेष्यते).
Sanskrit in this line
bhāvābhāvānabhijñatvaṃ (भावाभावानभिज्ञत्वं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins them as ceṣyate (चेष्यते).
Say it back
Cover the English. Gloss bhāvābhāvānabhijñatvaṃ (भावाभावानभिज्ञत्वं) and lokasya (लोकस्य).