16.41

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.41

अनुपात्तं स्वरूपं हि स्वेनात्यक्तं तथैव च

anupāttaṃ svarūpaṃ hi svenātyaktaṃ tathaiva ca

The line

anupātta (अनुपात्त), own form. svenātyakta (स्वेनात्यक्त), so, in that way just and.

नेपालीमा

आफ्नै रूप लिइएको छैन, र आफैँले छोडेको पनि छैन, त्यस्तै नै।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: anupāttaṃ (अनुपात्तं) + svarūpaṃ (स्वरूपं) + hi (हि) + svenātyaktaṃ (स्वेनात्यक्तं) + tathā (तथा) + eva (एव) + ca (च)

Sanskrit, in depth

The words

WordGrammarSense
anupāttaṃ (अनुपात्तं)accusative singular, masculine, or nominative or accusative singular, neuteranupātta (अनुपात्त)
svarūpaṃ (स्वरूपं)nominative or accusative singular, neuterown form
hi (हि)indeclinablefor, indeed
svenātyaktaṃ (स्वेनात्यक्तं)accusative singular, masculine, or nominative or accusative singular, neutersvenātyakta (स्वेनात्यक्त)
tathā (तथा)indeclinableso, in that way
eva (एव)indeclinableonly, just
ca (च)indeclinableand

The phrases

anupāttaṃ (अनुपात्तं) is anupātta (अनुपात्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. svarūpaṃ (स्वरूपं) is own form. It stands as nominative or accusative singular, neuter. hi (हि) is for, indeed. It stands as indeclinable. svenātyaktaṃ (स्वेनात्यक्तं) is svenātyakta (स्वेनात्यक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

tathā (तथा) is so, in that way. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as tathaiva. ca (च) is and. It stands as indeclinable.

Sanskrit in this line

svenātyaktaṃ (स्वेनात्यक्तं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line joins them as tathaiva.

Say it back

Cover the English. Gloss anupāttaṃ (अनुपात्तं) and svarūpaṃ (स्वरूपं).

Next

16.42. gṛhīta (गृहीत) or, from that. tataḥ (ततः) before a voiced sound, eternal, a compound: aviṣa (अविष), yatvā (यत्वा), separateness, and taḥa (तःअ).