16.53

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.53

गुणानां समवेतत्वं ज्ञानं चेन् न विशेषणात्

guṇānāṃ samavetatvaṃ jñānaṃ cen na viśeṣaṇāt

The line

If you say that of of the qualities, a compound: an equalizing, a rejoinder that turns an example back, and vetatva (वेतत्व), knowing, no, a compound: a difference, and ṇāta (णात).

नेपालीमा

यदि गुणहरू एकै ठाउँमा बस्नु नै जान्नु हो भन्छौ भने, होइन, भेदका कारण।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: guṇānāṃ (गुणानां) + sama-vetatvaṃ (सम-वेतत्वं) + jñānaṃ (ज्ञानं) + cen (चेन्) + na (न) + viśeṣa-ṇāta (विशेष-णात)

Sanskrit, in depth

The words

WordGrammarSense
guṇānāṃ (गुणानां)genitive pluralof the qualities
sama-vetatvaṃ (सम-वेतत्वं)accusative singular, masculinea compound: an equalizing, a rejoinder that turns an example back, and vetatva (वेतत्व). Read it from the end
jñānaṃ (ज्ञानं)nominative or accusative singular, neuterknowing
cen (चेन्)indeclinableif you say. cet before n
na (न)indeclinablenot
viśeṣa-ṇāta (विशेष-णात)a compound, the ending is on the last membera compound: a difference, and ṇāta (णात). Read it from the end

The phrases

guṇānāṃ (गुणानां) is of the qualities. It stands as genitive plural. sama-vetatvaṃ (सम-वेतत्वं) is a compound: an equalizing, a rejoinder that turns an example back, and vetatva (वेतत्व). Read it from the end. It stands as accusative singular, masculine. jñānaṃ (ज्ञानं) is knowing. It stands as nominative or accusative singular, neuter.

cen (चेन्) is if you say. cet before n. It stands as indeclinable. na (न) is not. It stands as indeclinable. viśeṣa-ṇāta (विशेष-णात) is a compound: a difference, and ṇāta (णात). Read it from the end. It stands as a compound, the ending is on the last member.

Sanskrit in this line

sama-vetatvaṃ (सम-वेतत्वं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss guṇānāṃ (गुणानां) and sama-vetatvaṃ (सम-वेतत्वं).

Next

16.54. Pleasure, known, by means of by me thus thus, tavājñānātmakatvata (तवाज्ञानात्मकत्वत).