16.54
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.54
सुखं ज्ञातं मयेत्येवं तवाज्ञानात्मकत्वतः
sukhaṃ jñātaṃ mayety evaṃ tavājñānātmakatvataḥ
The line
Pleasure, known, by means of by me thus thus, tavājñānātmakatvata (तवाज्ञानात्मकत्वत).
नेपालीमा
सुख मैले जानेँ, यसरी भनिन्छ, तिम्रो अज्ञानबाट बनेको हुनाले।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: sukhaṃ (सुखं) + jñātaṃ (ज्ञातं) + mayā (मया) + ity (इत्य्) + evaṃ (एवं) + tavājñānātmakatvataḥ (तवाज्ञानात्मकत्वतः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| sukhaṃ (सुखं) | nominative or accusative singular, neuter | pleasure |
| jñātaṃ (ज्ञातं) | nominative or accusative singular, neuter | known |
| mayā (मया) | instrumental singular | by me |
| ity (इत्य्) | indeclinable | thus. iti before a vowel |
| evaṃ (एवं) | indeclinable | in this way |
| tavājñānātmakatvataḥ (तवाज्ञानात्मकत्वतः) | nominative singular, masculine | tavājñānātmakatvata (तवाज्ञानात्मकत्वत) |
The phrases
sukhaṃ (सुखं) is pleasure. It stands as nominative or accusative singular, neuter. jñātaṃ (ज्ञातं) is known. It stands as nominative or accusative singular, neuter. mayā (मया) is by me. It stands as instrumental singular.
ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. The line joins it on as mayety. evaṃ (एवं) is in this way. It stands as indeclinable. tavājñānātmakatvataḥ (तवाज्ञानात्मकत्वतः) is tavājñānātmakatvata (तवाज्ञानात्मकत्वत). It stands as nominative singular, masculine.
Sanskrit in this line
tavājñānātmakatvataḥ (तवाज्ञानात्मकत्वतः) is nominative singular, masculine. That ending is the work an English preposition would do. The line joins it on as mayety.
Say it back
Cover the English. Gloss sukhaṃ (सुखं) and jñātaṃ (ज्ञातं).