16.55
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.55
भेदादन्यस्य कस्मान् न मनसो वाविशेषतः
bhedād anyasya kasmān na manaso vāviśeṣataḥ
The line
Because of a difference, of of another, kasma (कस्म), not the mind, a compound: vāvi (वावि), the rest, what remains over, and taḥa (तःअ).
नेपालीमा
भेद भएकाले अर्काको किन होइन, मनको पनि होइन, वा कुनै विशेष नभएकाले।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: bhedāt (भेदात्) + anyasya (अन्यस्य) + kasmān (कस्मान्) + na (न) + manasaḥ (मनसः) + vāvi-śeṣa-taḥa (वावि-शेष-तःअ)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| bhedāt (भेदात्) | ablative singular | a difference |
| anyasya (अन्यस्य) | genitive singular | of another |
| kasmān (कस्मान्) | accusative plural, masculine | kasma (कस्म) |
| na (न) | indeclinable | not |
| manasaḥ (मनसः) | nominative singular, masculine | the mind |
| vāvi-śeṣa-taḥa (वावि-शेष-तःअ) | a compound, the ending is on the last member | a compound: vāvi (वावि), the rest, what remains over, and taḥa (तःअ). Read it from the end |
The phrases
bhedāt (भेदात्) is a difference. It stands as ablative singular. The line writes it bhedād (भेदाद्). anyasya (अन्यस्य) is of another. It stands as genitive singular. kasmān (कस्मान्) is kasma (कस्म). It stands as accusative plural, masculine.
na (न) is not. It stands as indeclinable. manasaḥ (मनसः) is the mind. It stands as nominative singular, masculine. The line writes it manaso. vāvi-śeṣa-taḥa (वावि-शेष-तःअ) is a compound: vāvi (वावि), the rest, what remains over, and taḥa (तःअ). Read it from the end. It stands as a compound, the ending is on the last member.
Sanskrit in this line
vāvi-śeṣa-taḥa (वावि-शेष-तःअ) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it bhedād (भेदाद्). The line writes it manaso.
Say it back
Cover the English. Gloss bhedāt (भेदात्) and anyasya (अन्यस्य).