16.56

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.56

युगपद् वापि चोत्पत्तिरभ्युपेतेऽन्त इष्यते

yugapad vāpi cotpattir abhyupete 'nta iṣyate

The line

At one time or even, cotpattir (चोत्पत्तिर्), in abhyupeta (अभ्युपेत), anta (अन्त), is accepted.

नेपालीमा

एकैचोटि उत्पत्ति पनि मानिएको अन्त्यमा मानिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yugapad (युगपद्) + vā (वा) + api (अपि) + cotpattir (चोत्पत्तिर्) + abhyupete (अभ्युपेते) + anta (अन्त) + iṣyate (इष्यते)

Sanskrit, in depth

The words

WordGrammarSense
yugapad (युगपद्)indeclinableat one time
vā (वा)indeclinableor
api (अपि)indeclinablealso, even
cotpattir (चोत्पत्तिर्)the form as the line writes itthis word, as the line writes it
abhyupete (अभ्युपेते)locative singular, or nominative or accusative dual, neuterabhyupeta (अभ्युपेत)
anta (अन्त)the form as the line writes itthis word, as the line writes it
iṣyate (इष्यते)present, third person singularis accepted

The phrases

yugapad (युगपद्) is at one time. It stands as indeclinable. vā (वा) is or. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as vāpi (वापि). cotpattir (चोत्पत्तिर्) is this word, as the line writes it. It stands as the form as the line writes it.

abhyupete (अभ्युपेते) is abhyupeta (अभ्युपेत). It stands as locative singular, or nominative or accusative dual, neuter. anta (अन्त) is this word, as the line writes it. It stands as the form as the line writes it. The apostrophe marks an a that was dropped. iṣyate (इष्यते) is is accepted. It stands as present, third person singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line joins them as vāpi (वापि). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss yugapad (युगपद्) and cotpattir (चोत्पत्तिर्).

Next

16.57. Not not clean, pure and, also, even. api before a vowel, because of asaṅgatva (असङ्गत्व), asaṅga (असङ्ग). Thus and, because of because of scripture, of.