16.62

Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.62

येषां वस्त्वन्तरापत्तिर् मोक्षो नाशस् तु तैर् मतः

yeṣāṃ vastvantarāpattir mokṣo nāśas tu tair mataḥ

The line

Of of whom, vastvantarāpattir (वस्त्वन्तरापत्तिर्), release, destruction but, tair (तैर्), a thought.

नेपालीमा

जसको मोक्ष अर्को वस्तुमा पुग्नु हो, नाश भने तिनीहरूको विचार हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yeṣāṃ (येषां) + vastvantarāpattir (वस्त्वन्तरापत्तिर्) + mokṣaḥ (मोक्षः) + nāśaḥ (नाशः) + tu (तु) + tair (तैर्) + mataḥ (मतः)

Sanskrit, in depth

The words

WordGrammarSense
yeṣāṃ (येषां)genitive pluralof whom
vastvantarāpattir (वस्त्वन्तरापत्तिर्)the form as the line writes itthis word, as the line writes it
mokṣaḥ (मोक्षः)nominative singular, masculinerelease
nāśaḥ (नाशः)nominative singular, masculinedestruction
tu (तु)indeclinablebut, and now
tair (तैर्)the form as the line writes itthis word, as the line writes it
mataḥ (मतः)nominative singular, femininea thought

The phrases

yeṣāṃ (येषां) is of whom. It stands as genitive plural. vastvantarāpattir (वस्त्वन्तरापत्तिर्) is this word, as the line writes it. It stands as the form as the line writes it. mokṣaḥ (मोक्षः) is release. It stands as nominative singular, masculine. The line writes it mokṣo (मोक्षो). nāśaḥ (नाशः) is destruction. It stands as nominative singular, masculine. The line writes it nāśas (नाश).

tu (तु) is but, and now. It stands as indeclinable. tair (तैर्) is this word, as the line writes it. It stands as the form as the line writes it. mataḥ (मतः) is a thought. It stands as nominative singular, feminine.

Sanskrit in this line

vastvantarāpattir (वस्त्वन्तरापत्तिर्) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it mokṣo (मोक्षो). The line writes it nāśas (नाश).

Say it back

Cover the English. Gloss yeṣāṃ (येषां) and vastvantarāpattir (वस्त्वन्तरापत्तिर्).

Next

16.63. In a transformation, avayavitva (अवयवित्व), it would be, let it be granted, from that. tataḥ (ततः) before a voiced sound, destruction, ghaṭādivat (घटादिवत्).