16.67
Upadeśasāhasrī / 16. Pārthiva (पार्थिव) / 16.67
वेदान्तस्यैव तत्त्वार्थे व्यासस्यापि मतौ तथा
vedāntasyaiva tattvārthe vyāsasyāpi matau tathā
The line
vedāntasyaiva (वेदान्तस्यैव), in a compound: a reality, what is so, and a thing, a meaning, in vyāsasyāpa (व्यासस्याप), a thought, so, in that way.
नेपालीमा
वेदान्तको नै तत्त्वको अर्थमा, व्यासको विचारमा पनि त्यस्तै।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 16. Pārthiva (पार्थिव). What is made of earth. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: vedāntasyaiva (वेदान्तस्यैव) + tattva-arthe (तत्त्व-अर्थे) + vyāsasyāpi (व्यासस्यापि) + matau (मतौ) + tathā (तथा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| vedāntasyaiva (वेदान्तस्यैव) | the form as the line writes it | this word, as the line writes it |
| tattva-arthe (तत्त्व-अर्थे) | locative singular, or nominative or accusative dual, neuter | a compound: a reality, what is so, and a thing, a meaning. Read it from the end |
| vyāsasyāpi (व्यासस्यापि) | locative singular, or nominative singular | vyāsasyāpa (व्यासस्याप) |
| matau (मतौ) | nominative or accusative dual, or locative singular | a thought |
| tathā (तथा) | indeclinable | so, in that way |
The phrases
vedāntasyaiva (वेदान्तस्यैव) is this word, as the line writes it. It stands as the form as the line writes it. tattva-arthe (तत्त्व-अर्थे) is a compound: a reality, what is so, and a thing, a meaning. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. vyāsasyāpi (व्यासस्यापि) is vyāsasyāpa (व्यासस्याप). It stands as locative singular, or nominative singular.
matau (मतौ) is a thought. It stands as nominative or accusative dual, or locative singular. tathā (तथा) is so, in that way. It stands as indeclinable.
Sanskrit in this line
vedāntasyaiva (वेदान्तस्यैव) is the form as the line writes it. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss vedāntasyaiva (वेदान्तस्यैव) and tattva-arthe (तत्त्व-अर्थे).